When he went into Capernaum a centurion came up and pleaded with him. ‘Sir,’ he said, ‘my servant is lying at home paralysed and in great pain.’ Jesus said to him, ‘I will come myself and cure him.’ The centurion replied, ‘Sir, I am not worthy to have you under my roof; just give the word and my servant will be cured.
Besides, you know the time has come; the moment is here for you to stop sleeping and wake up, because by now our salvation is nearer than when we first began to believe. The night is nearly over, daylight is on the way; so let us throw off everything that belongs to the darkness and equip ourselves for the light. Let us live decently, as in the light of day; with no orgies or drunkenness, no promiscuity or licentiousness, and no wrangling or jealousy. Let your armour be the Lord Jesus Christ, and stop worrying about how your disordered natural inclinations may be fulfilled.
That if you declare with your mouth that Jesus is Lord, and if you believe with your heart that God raised him from the dead, then you will be saved. It is by believing with the heart that you are justified, and by making the declaration with your lips that you are saved. When scripture says: No one who relies on this will be brought to disgrace, it makes no distinction between Jew and Greek: the same Lord is the Lord of all, and his generosity is offered to all who appeal to him, for all who call on the name of the Lord will be saved.
In order to complete the first question of how to lead a contemplative life even in normal circumstances in the world, some elements are repeated, which can help to find a contemplative attitude.
1. To do the various tasks and commitments in the world as work in the Kingdom of God for the Lord.
Question: How can those who have a “normal” lifestyle become contemplative?
Yesterday we said that the contemplation is a gift of God, which we can prepare through our spiritual path so that the inner transformation can arrive through the Spirit of God.
Thus, a first answer to the question of how to practice contemplation in a normal living environment becomes clear.
The month is drawing to a close and, as usual, I would like to answer questions from those who follow the speeches on a daily basis. Two of these questions relate directly to spiritual life and therefore fit well into the task of the speeches.
Today, the first question concerns us.
How can those who have a “normal” lifestyle be contemplative?
When some were talking about the Temple, remarking how it was adorned with fine stonework and votive offerings, he said. All these things you are staring at now — the time will come when not a single stone will be left on another; everything will be destroyed. And they put to him this question, ‘Master,’ they said, ‘when will this happen, then, and what sign will there be that it is about to take place?’ But he said, ‘Take care not to be deceived,
So then, now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ; it is through him, by faith, that we have been admitted into God’s favour in which we are living, and look forward exultantly to God’s glory. Not only that; let us exult, too, in our hardships, understanding that hardship develops perseverance, and perseverance develops a tested character, something that gives us hope, and a hope which will not let us down, because the love of God has been poured into our hearts by the Holy Spirit which has been given to us.Read More
The people stayed there watching. As for the leaders, they jeered at him with the words, ‘He saved others, let him save himself if he is the Christ of God, the Chosen One.’ The soldiers mocked him too, coming up to him, offering him vinegar, and saying, ‘If you are the king of the Jews, save yourself.’ Above him there was an inscription: ‘This is the King of the Jews’.
King Antiochus, meanwhile, was making his way through the Upper Provinces; he had heard that in Persia there was a city called Elymais, renowned for its riches, its silver and gold, and its very wealthy temple containing golden armour, breastplates and weapons, left there by Alexander son of Philip, the king of Macedon, the first to reign over the Greeks. He therefore went and attempted to take the city and pillage it, but without success, the citizens having been forewarned. They resisted him by force of arms.