Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.
THE GOSPEL OF ST. JOHN (Jn 21:15-19): “The ministry of Peter”
When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” (This he said to show by what death he was to glorify God.) And after this he said to him, “Follow me.”
THE GOSPEL OF ST. JOHN (Jn 20:30-31; 21:1-14): “The Apparition of Jesus at the Sea of Tiberias”
Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
After this Jesus revealed himself again to the disciples by the Sea of Tibe′ri-as; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathan′a-el of Cana in Galilee, the sons of Zeb′edee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat; but that night they caught nothing.
THE GOSPEL OF ST. JOHN (Jn 20:24-29): “Blessed are those who have not seen and yet believe”
Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe.” Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe.”
THE GOSPEL OF ST. JOHN (Jn 20:19-23): “The Risen Lord appears to His disciples”
On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”
On the evening of that same day, the Lord showed himself to the disciples, who, fearing persecution from the Jews, had hidden themselves. But Jesus found His way to them, even through the closed doors, and began by wishing them peace. These were the first words of the Risen One to His disciples, and in them is expressed what is foreseen for all people.
THE GOSPEL OF ST. JOHN (Jn 20:11-18): “The Risen One appears to Mary Magdalene”
Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid him.” Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Hebrew, “Rab-bo′ni!” (which means Teacher). Jesus said to her, “Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God.” Mary Mag′dalene went and said to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.
THE GOSPEL OF ST. JOHN (Jn 20:1-10): “The empty tomb”
Now on the first day of the week Mary Mag′dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.
VIA CRUCIS – XIV. Station: “Jesus is laid in the tomb”
V. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
R. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)
“When Pilate learned from the centurion that Jesus was dead, he granted the body to Joseph. And he bought a linen shroud, and taking him down, wrapped him in the linen shroud, and laid him in a tomb which had been hewn out of the rock; and he rolled a stone against the door of the tomb. Mary Mag′dalene and Mary the mother of Joses saw where he was laid.” (Mk 15:45-47).
VIA CRUCIS XIII. Station: “Jesus is taken down from the Cross”
V. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
R. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)
Once again we meet Mary on the Way of the Cross, as well as at the Fourth Station and at the foot of the Cross.
God wanted her Son, whom she bore, to be placed on her lap again after His death, before He descended into the Kingdom of the dead to announce the Good News to those who awaited Him there, so that they too might receive the grace of Redemption.
VIA CRUCIS – XII. Station: “Jesus dies on the Cross”
V. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
R. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)
“My God, my God, why hast thou forsaken me?” (Mt 27:46).
“It is finished” (Jn 19:30).
These are two of the words we hear from the mouth of Jesus before He expired, according to the testimony of the Gospels.