Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe.” Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe.”
THE GOSPEL OF ST. JOHN (Jn 20:19-23): “The Risen Lord appears to His disciples”
On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”
On the evening of that same day, the Lord showed himself to the disciples, who, fearing persecution from the Jews, had hidden themselves. But Jesus found His way to them, even through the closed doors, and began by wishing them peace. These were the first words of the Risen One to His disciples, and in them is expressed what is foreseen for all people.
THE GOSPEL OF ST. JOHN (Jn 20:11-18): “The Risen One appears to Mary Magdalene”
Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid him.” Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Hebrew, “Rab-bo′ni!” (which means Teacher). Jesus said to her, “Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God.” Mary Mag′dalene went and said to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.
THE GOSPEL OF ST. JOHN (Jn 20:1-10): “The empty tomb”
Now on the first day of the week Mary Mag′dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.
VIA CRUCIS – XIV. Station: “Jesus is laid in the tomb”
V. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
R. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)
“When Pilate learned from the centurion that Jesus was dead, he granted the body to Joseph. And he bought a linen shroud, and taking him down, wrapped him in the linen shroud, and laid him in a tomb which had been hewn out of the rock; and he rolled a stone against the door of the tomb. Mary Mag′dalene and Mary the mother of Joses saw where he was laid.” (Mk 15:45-47).
VIA CRUCIS XIII. Station: “Jesus is taken down from the Cross”
V. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
R. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)
Once again we meet Mary on the Way of the Cross, as well as at the Fourth Station and at the foot of the Cross.
God wanted her Son, whom she bore, to be placed on her lap again after His death, before He descended into the Kingdom of the dead to announce the Good News to those who awaited Him there, so that they too might receive the grace of Redemption.
VIA CRUCIS – XII. Station: “Jesus dies on the Cross”
V. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
R. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)
“My God, my God, why hast thou forsaken me?” (Mt 27:46).
“It is finished” (Jn 19:30).
These are two of the words we hear from the mouth of Jesus before He expired, according to the testimony of the Gospels.
VIA CRUCIS – XI Station: “Jesus is nailed to the Cross”
V. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
R. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)
The Lord’s suffering becomes increasingly acute. He has already walked the way that led Him to Calvary, accompanied by mockery and insults, but also by the compassion and consolation He experienced in the encounter with His Mother, with Veronica and with the women of Jerusalem.
His executioners, however, feel no compassion and carry out their task with cruelty. Now they nail Jesus to the cross, like a lamb led to the slaughter (cf. Is 53:7). Defenseless, they drive the nails through Him. The pain increases more and more.
VIA CRUCIS – X Station: “Jesus is stripped of His garments”
V. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
R. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)
It was not enough for the executioners charged with killing Jesus to crucify Him. They wanted to humiliate Him even more by stripping Him of His clothes.
We men are stripped of our dignity when we sin. While grace envelops us with God’s light and transforms us with divine life, sin tears the robe of grace and dishonours us, so that we are left naked and unprotected, endangering our dignity.
VIA CRUCIS – IX Station: “Jesus falls for the third time”
V. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
R. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)
Everything has to be consummated. From this perspective we can also understand the threefold fall of Jesus. The imperfect and sinful world was to be redeemed in its entirety.
The threefold fall of Jesus reminds us of the threefold denial of His beloved disciple Peter.