It is also part of our Lenten itinerary to take a careful look at the difficult times in which we find ourselves, which – as I have repeatedly said – I consider to be apocalyptic in character. While we should not be intimidated by its threat, neither can we close our eyes to the events that are happening around us.
Before the Return of Christ, we have to reckon with the coming of the Antichrist, who, perverting the kingship of the Lord, will want to establish global dominion.
We return today to the theme of prayer; this time from another perspective. Undoubtedly, prayer serves first and foremost to glorify the Lord and to bring the soul into and remain in the “great dialogue” with Him.
In liturgical prayer, we take part together with all the faithful in the prayer of the Bride (the Church) to her Bridegroom. In Holy Mass, as the culmination of liturgical prayer, we unite ourselves to the sacrifice of Our Lord on the Cross. This hierarchy in prayer life should always be preserved and cultivated. Read More
Let us begin today by talking a little about “recollective prayer”, which is able to lead us to the “antechamber” of contemplation, the part that we can contribute so that the Lord finds the ground prepared and can grant us contemplative prayer, if He wills it.
The foundation of recollective prayer is the presence of God in our souls. It is that immeasurable presence through which He is in us as Creator and Sustainer, so real that “in Him (…) we live, and move, and exist” (Acts 17:28). At the same time, it is that friendly presence through which God dwells as Father, Friend and sweet Guest in the soul in a state of grace, inviting it to live in communion with the three divine Persons.
Throughout our Lenten journey, I have mentioned contemplative prayer several times. Even if not everyone gets to experience the various levels of contemplation, it is good to at least know what this form of prayer is all about. In addressing this topic, I will keep in mind that most people who listen to these meditations do not live in a monastery, fully immersed in a contemplative life. I hope that some aspects of this meditation on contemplation will be helpful in making our life and prayer even more receptive to God’s presence.
Today we take up again the theme of “private apparitions and revelations”. The latter are the messages received in apparitions or interior allocutions.
Yesterday I emphasized that we should pay attention to them, because – as long as they are authentic – they are guidelines given to us by the Lord, showing us a way and providing us with help in the concrete situation in which we find ourselves, whether at the level of the world or of the Church.
Today’s reading, taken from the Book of Jeremiah, reminds us to listen to the prophets. God speaks to us through them, to guide us back to the straight path. We know that, since He sent His own Son into the world, God speaks to us through Himself (Heb 1:1-2) and with the voice of the Church; however, it would be wrong to exclude the prophetic dimension altogether now. The Lord says to Jeremiah:
Let us begin today’s meditation by listening to the Lord’s words to His disciples in today’s Gospel:
“Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. In truth I tell you, till heaven and earth disappear, not one dot, not one little stroke, is to disappear from the Law until all its purpose is achieved. Therefore, anyone who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of Heaven; but the person who keeps them and teaches them will be considered great in the kingdom of Heaven” (Mt 5:17-19).
In our spiritual journey, the holy sacraments of the Church deserve special attention, in particular the Holy Eucharist. It should be the high point of the Church’s life and belong naturally to our beloved Catholic identity.
As we progress on our path of discipleship and the Lord sees that we take it seriously and strive for holiness, He responds to our efforts by sending us so-called “passive purifications”.
There are those who are frightened just by hearing this word. They are not aware that it is a sign of great love and care on the part of our Father. Purification means that our capacity to love is to be awakened and strengthened and, at the same time, that we are to rid ourselves of all that hinders us from responding fully to God’s love. Therefore, purification is a grace, which usually goes hand in hand with the intensification of inner prayer and the passage into contemplation.
Yesterday we had talked about the importance of a regular rhythm of prayer. If this becomes a norm for us, we will also have built a refuge to protect us from the temptations of the world, which want to draw us away from what is essential and drag us towards what is superficial. Read More
