In order to complete the first question of how to lead a contemplative life even in normal circumstances in the world, some elements are repeated, which can help to find a contemplative attitude.
1. To do the various tasks and commitments in the world as work in the Kingdom of God for the Lord.
Question: How can those who have a “normal” lifestyle become contemplative?
Yesterday we said that the contemplation is a gift of God, which we can prepare through our spiritual path so that the inner transformation can arrive through the Spirit of God.
Thus, a first answer to the question of how to practice contemplation in a normal living environment becomes clear.
The month is drawing to a close and, as usual, I would like to answer questions from those who follow the speeches on a daily basis. Two of these questions relate directly to spiritual life and therefore fit well into the task of the speeches.
Today, the first question concerns us.
How can those who have a “normal” lifestyle be contemplative?
In the context of these reflections on attitudes that make us unfree and which we have to overcome with the help of God, or at least to deal with them in the right way, I refer to the important book by Dietrich von Hildebrand: “The transformation in Christ”. In addition to very good topics covered in it, there is a chapter on “true freedom”, which serves as a background and inspiration for this themes of the last days. This book, as well as other publications by Dietrich von Hildebrand, is also available in English and Spanish. His writings are a true spiritual treasure and help greatly to form the important distinction of spirits, which is so essential, especially in the present time.
In the last reflection, I pointed out that, as soon as we have found that strong dynamic persons, leading us a false way, have a negative impact on us and that we cannot resist sufficiently, we should avoid dynamically superior persons. It should be pointed out once again that this is not a matter of cowardice, but of a wise insight into one’s own weakness. However, this must be distinguished well, because there is also a tendency in man to avoid all conflicts in order to protect oneself, to seek a false harmony. Here cowardice can then be the motive, which must be overcome in Christ, for it even dispatches to the denial of the Lord.
This is related to the theme of of human fear, which arises from a general weakness and excessive receptivity to impressions. On 7 and 8 November, we have already considered some aspects of human fear. Some people become internally dependent on others who are purely dynamically superior to them. They take on foreign views, not because they convince them purely objectively, but because they are presented with great force. One usually drops these views after a while, when the immediate contact with the dynamically superior persons has ceased. But for a certain time, the aspect that other people have of certain things displaces one’s own.
If one now looks with a spiritual view of people, who are strongly determined by vanity, one quickly perceives the specific non-freedom of these people. They are not oriented towards God, but towards themselves, and also make themselves easily dependent on the judgment of other people.
Vanity is a very widespread specific form of non-freedom, which is easily underestimated in its negative effect if we follow seriously the Lord. It has many forms, although it may also affect women in particular in terms of appearance.
True freedom can only be gained through complete devotion to Christ. It is therefore not a question of the freedom which man possesses as a gift from God, because he is man, but we speak of that freedom which we can only possess in the way of Christian perfection. Therefore, the theme we have considered in recent days is related to the theme of true freedom, what means the inner transformation in Christ. This transformation causes that the image of God should unfold more and more within us.
We all know many fears that make our lives unfree and burdened: fear of serious illness, threat of people, fear of existence, fears of death and many other fears – including irrational fears. All these fears are confronted with a word of the Lord: “In the world you are afraid, but be confident, I have overcome the world” (Jn 16:33), and thus the way of overcoming of the fears is also shown.