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1. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
2. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)

If the Lord had just been comforted by the encounter with His Mother, who loved Him with all her heart, He now experiences Simon’s forced help. The Scriptures do not reveal to us what the Cyrenian must have felt when he suddenly found himself so closely bound to the Lord’s destiny. Did he simply do his duty and then go on his way? Or did the Lord touch his heart, so that something happened within him? Was he before a mere spectator of the events surrounding Jesus of Nazareth or was his heart already open to the Lord? We do not know!

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V. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)

R. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)

An encounter of great depth… The Mother sees her suffering Son.

She had said “yes” to the Father’s will and understood that her Son was the Saviour of the world. Now she sees Him walking this path of humiliation in order to exalt us men, just as the old man Simeon had foretold:

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1. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
2. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)

The way of the Lord is unimaginably difficult! It was not only the physical suffering that tormented Him, but above all the weight of sin that He carried to the cross for us men. If a single sin weighs immensely on us until we have presented it to the Lord and received His forgiveness, how much more the countless faults of all mankind!

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1. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
2. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)

In Roman times, criminals were punished by crucifixion. It was a death of dishonour and shame. The condemned died by suffocation.

Jesus is not only condemned to crucifixion; He has to carry His own cross. They want to make a spectacle of Him for the people.

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With today’s meditation I conclude this series which I began after the systematic reflections on the Gospel of St John in preparation for the great solemnity of Easter.

A brief recapitulation is in order to highlight the essentials. After this meditation, we will return to the accounts of the Lord’s death and burial in the Gospel of John.

The concept of ‘discretion’, which we have learned from the desert fathers and which means ‘discernment of spirits’ in ecclesiastical usage, has led us to look carefully at the situation in the Church and in the world and to apply it also to our spiritual life. In analysing the spiritual armour proposed in the Letter to the Ephesians, we have come to the conclusion that we must prepare ourselves for the spiritual combat, which goes beyond the personal sphere, especially when we consider the anti-Christian threats to the world and to the Church.

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This Lent we have set ourselves the task of being better disciples of the Lord, especially in the face of the great confusion that the Church is currently experiencing. The disciple has the task of proclaiming and glorifying his Lord. The essential content of this proclamation is found in Sacred Scripture and in the authentic teaching of the Church. This is the criterion that guides us, for as disciples we do not act in our own name but we were sent. It is not for us, therefore, to introduce our own ideas or contents which are alien to the Gospel and which would weaken the witness of Christ. It is also important that our lives be as consistent as possible with what we proclaim, so that our witness in word is not obscured by our way of life.

With these reflections we come to the end of these Lenten meditations. In the last days before Passion Sunday, I will take up the passages of St John’s Gospel that remain to be meditated on, with the exception of the resurrection stories, to which we will return after Easter.

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We are now in the fourth week of Lent and Passion Sunday is fast approaching. Everything is now focused on the commemoration of the Passion, Death and Resurrection of our Lord Jesus Christ, the Saviour of humanity.

This series of Lenten meditations has led us to look closely at the current situation in the Church and in the world, and to draw the appropriate conclusions. One of them is to consciously engage in spiritual combat, not only to guard our own spiritual life, but also to assume, beyond the personal sphere, the place God has assigned to us in the ‘army of the Lamb’ and thus to serve the Kingdom of God.

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In the last two meditations we have considered the advice of the Desert Fathers to practise fasting and night vigils in order to reach union with God more quickly with an agile spirit. This guideline, applied with due moderation, is excellent advice for growing in the spiritual life and for effectively resisting the powers of evil. Read More

 

The following topic is also very important in preparing for spiritual warfare: Eucharistic adoration and inner healing. Indeed, if we have many inner wounds, blockages and barriers, which we may not even be aware of, it will be more difficult for us to fight the battle. Let us not forget that healing the sick was part of our Lord’s ministry, and continues to be so through Eucharistic adoration if we accept His offer. That is why I thought it fitting to include in our Lenten series this meditation from last year.

Also important is the relationship between Eucharistic adoration and spiritual growth, which we will discuss in the second part of this meditation. Let us remember that the more deeply we are united to the Lord, the more He can work and offer His love to people through us. And in the presence of Christ’s true love, the devil will have to flee.

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As we have often recalled, the aim of our Lenten meditations is to strive to be better disciples of the Lord. This call is addressed to us in difficult times, both in the Church and in the world, as we have noted at length in the light of the discernment of spirits. Therefore, spiritual warfare is inevitable. In this regard, we have reflected on the various elements of the spiritual armour described by the Apostle Paul with which we must clothe ourselves in order to go into battle. His advice ends with the exhortation to “pray at all times in the Spirit, with all prayer and supplication” (Eph 6:18), and so in the last few meditations we have talked about prayer of the heart and the Holy Rosary. Today and tomorrow we want to go deeper into Eucharistic adoration: another effective weapon in the spiritual battle.

Remaining in silence before the Blessed Sacrament, whether the Blessed Sacrament is exposed or simply present in the Tabernacle, has a great effect on the deepening of prayer. Therefore, in the context of these meditations on the theme of prayer, it is fitting that we dedicate two days specifically to Eucharistic Adoration.

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