Yesterday we reflected on the passage of the purification of the Temple, and then applied it to our “inner temple,” which also requires purification.
At the beginning of our “Lenten itinerary” I quoted the prayer of St. Nicholas of Flüe, the first part of which said, “My Lord and my God, detach me from everything that distances me from You.” This affirmation synthesizes the so-called “purgative way” in the spiritual journey.
Having heard in yesterday’s reading how the “wrath of the Lord” because of the wickedness of the City of Nineveh was appeased by the penitence of its inhabitants, so that the punishment did not fall on them, it is fitting that today we meditate on the passage of the purification of the Temple (Mt 21:12-13), which was the Gospel of the Traditional Mass two days ago.
Following the lectionary of the Novus Ordo, today’s reading tells us the story of Jonah and the city of Nineveh (Jn 3:1-10). Its inhabitants were converted and consequently exempted from the punishment that would have befallen them.
Let us take this passage of Holy Scripture to heart during our Lenten journey and try to bring it up to date.
In both the Traditional Rite and the Novus Ordo today’s reading proclaims this passage from the Prophet Isaiah about the Word of God:
“As the rain and the snow come down from the sky and do not return before having watered the earth, fertilising it and making it germinate to provide seed for the sower and food to eat, so it is with the word that goes from my mouth: it will not return to me unfulfilled or before having carried out my good pleasure and having achieved what it was sent to do” (Is 55:10-11).
Among the various adversities and attacks that we face on our journey, it is fitting that, on this holy itinerary, we should specifically take into consideration the lurking of the devil. Today’s Gospel describes them in the temptations of Jesus in the desert (Mt 4:1-11).
Marked with the cross of ashes, we advance on this holy Lenten journey towards deeper conversion. With fasting we provide good wood for the fire of love and in everything we keep our gaze fixed on God, without seeking the praise of men.
The Gospel presented to us today in the lectionary of the Traditional Mass offers us important warnings for our holy journey towards the Feast of the Resurrection.
Having set out, marked with the cross of ashes, determined to deepen our conversion and to integrate fasting as an important aid on the spiritual journey, the Lord warns us today in the Gospel of an inclination that we must overcome with His help:
The holy journey of Lent also includes – whenever possible – bodily fasting and the renunciation of certain things.
In doing so, we exercise ourselves in an asceticism that is beneficial for the spiritual life. If practised properly, the words of one of the Lenten Prefaces become a reality:
During Lent we will once again follow the “itinerary” that led us through these forty days last year. We especially recommend ourselves to your prayers as we will be on mission in Brazil and Argentina for most of Lent. A major concern in our hearts and prayers is world peace, which is particularly threatened in Ukraine and Israel. As we have close ties with the Holy Land, where we spend much of our time, I have written a prayer that I ask you to pray with us throughout Lent. The written version can be found at the end of the meditation text, and the audio version can be found at the following link:
During the last three meditations, we developed an indirect advice given to us by St. Anthony Abbot, a wise desert father. In this context, we reflected on the combat in what we hear, speak and look at, and saw how necessary it is to place these important areas of human life under God’s dominion and to defend them against multiple attacks.
