If in the previous meditations we have come to know and love the Holy Spirit as the Friend and Keeper of our souls, today we want to contemplate Him as the Bridegroom of our souls.
All expressions of love in the human sphere have their starting point in God Himself. So we can make this beautiful comparison by considering the Holy Spirit as the Bridegroom who is courting our soul.
Once we have opened the doors for the Holy Spirit to unfold His gifts in us, we will come to know Him as the “Keeper of our souls”. We could also call Him the “keeper of the treasure”, because our soul is indeed the great treasure that our Father has entrusted to us, that the Lamb of God has bought with His blood to free it from captivity (1 Pet 1:18-19), and that the Holy Spirit with great power wants to enlighten and make flourish. Read More
It is a joy for the three persons of the Holy Trinity to be with us, to dwell in us and to enlighten us with their divine light. This is also true of the Holy Spirit, who gives us His seven gifts to guide us on the path of holiness.
If we follow His guidance, the fruits of the Holy Spirit will grow in our lives and our Father will be very pleased with them. We only have to imagine how wonderful it is for us to meet someone in whom the fruits of the Holy Spirit have matured. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal 5:22-23).
If the coming of the Holy Spirit upon the Apostles at Pentecost marks the hour of the birth of the Church, then His descent upon Mary in Nazareth marks the beginning of the work of salvation (cf. Lk 1:35).
The Church teaches us that Mary was preserved from original sin in view of the Saviour who would be born of her. This is the dogma of the Immaculate Conception: that the Virgin Mary, by a special grace of God, preserved the state of paradisiacal innocence.
On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;
Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end.
O most blessed Light divine,
May that light within us shine
And our inmost being fill!
Where you are not, we have naught,
Nothing good in deed or thought,
Nothing free from taint and ill. Read More
You, of comforters the best;
You, the soul’s most welcome guest;
Sweet refreshment here below;
In our labor, rest most sweet;
Grateful coolness in the heat;
Solace in the midst of woe.
“Come, Father of the poor!
Come, source of all our store!
Come, within our bosoms shine”.
The term “poor” includes all of us, especially those who are aware of their own poverty.
Today, after the Feast of the Ascension, we begin the novena in preparation for the descent of the Holy Spirit at Pentecost. In my reflections over the next few days, I would like to step out of the usual framework of daily meditations and contemplate some aspects and ways in which the Holy Spirit works. The aim is to get to know Him better and thus to prepare ourselves for the Solemnity of Pentecost. As a guide for these meditations I will take the Pentecost Sequence, undoubtedly one of the most beautiful prayers of the Church:
Mary Magdalene, wanting to show her love for the Lord even in death, runs to the tomb before daybreak.
“They have taken the Lord out of the tomb and we don’t know where they have put Him” (Jn 20:2) – she exclaims in pain, when she discovers that the stone of the tomb has been removed. Are the dead not even left in peace? Where is her Lord?
