Showing all posts in Biblical Meditations

Rom 2:3-11

Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God’s kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. For he will render to every man according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for every one who does good, the Jew first and also the Greek. 11 For God shows no partiality.

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For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. Read More

Having meditated on the entire Gospel of Saint John and the Acts of the Apostles, and after turning our attention to the Holy Spirit in the context of Pentecost, I would like to focus on Saint Paul’s Letter to the Romans over the next few weeks.

Of all his epistles, this is the most complete and is also known as the ‘Testament of Saint Paul’. We will not read the entire text, but only the most important passages that lend themselves to commentary.

I take this opportunity to recommend that you read this letter of Saint Paul in its entirety and thus put into practice the advice to read the Holy Scriptures daily, which is so beneficial.

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If the gift of understanding enables us to penetrate the divine mysteries, the gift of wisdom grants us a “delightful” knowledge of God. “Taste and see that the Lord is good!” -exclaims the psalmist (Ps 34:8). First he invites us to taste, and only then to see.

The gift of wisdom gives us an experience of the heart, it allows us a glimpse of God’s love through the heart. That is why we say that it is a “spiritual tasting” of divine love.

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“The Spirit explores the depths of everything, even the depths of God” (1 Cor 2:10)

While the gift of knowledge helps us to withdraw from the attraction of creatures, recognising in an inner sight their nothingness (inasmuch as they were created out of nothing), and makes us realise that all life and beauty proceed from God; the gift of understanding helps us to penetrate the mystery of God with the light of the Holy Spirit Himself.

Our understanding is not capable of penetrating the divine mysteries with the help of faith alone, even if we hold fast to the revealed truths. For faith is, on the one hand, a great light, but, on the other hand, it is still dark. It is a light in that it conveys to us the truth about God and about all that we need for the path of following Christ. But it does not allow us to penetrate into the mystery of God himself, nor to understand his Being from within. The knowledge of God remains somehow obscure. St. Paul directs our gaze to eternity, where we will see God face to face:

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What I have yet to tell you is that my Friend “sheds a ray of light divine” and tears the dark night. That is also what He did for me. His radiant light illuminated my life and led me to Jesus, our Saviour – I can never thank Him enough!

But He is not content with enlightening and leading me, a poor man, to salvation. He radiates His light into this world so that all people may recognise the Messiah whom the Heavenly Father has sent to us.

Do you see what my divine Friend is like?

He is the “Father of the poor”, of those who seek Him and wait for salvation from God; of those who do not rely on their own strength, but know that they are in need of Him. He fills these “poor” with His gifts and wants to enlighten every heart with His light.

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My divine Friend does not come to dwell in me only when I have already put my inner house in impeccable order. On the contrary, if I ask Him to do so, He Himself helps me with that. He does not shrink from anything; He is ready to show me the dirty corners that I would not even be able to discover, and He Himself gets down to work, but always with charming kindness and great perseverance. He wants to remain forever in my soul and prepare it for eternity. There it will stand firm forever and can never be derailed again.

This is hard work for my Friend, and it would not be possible at all without our Saviour, who bore our guilt and nailed it to the Cross. How good it is that He is a divine Friend and never grows weary! I hope I do not make it too difficult for Him. How I would like to listen to Him and obey Him as the holy angels do! Read More

I want to tell you about my divine Friend, because He is so good to me that I really have to share about Him with you. It is not that I think that you do not know Him and that He is exclusively my Friend – of course not! But if I tell you about Him, perhaps you will know Him a little better. Indeed, the more we hear about Him and the more time we spend with Him, the better we will know Him.

We will never tire of being with Him and it will always be a joy to meet Him.

This my divine friend is very strong, but also reserved. He does not impose Himself, but He is always ready if we only call upon Him and ask Him to come. He does not hesitate.

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Now you have come, beloved Holy Spirit. This time you came in a violent wind (cf. Acts 2:2), not as you did with your friend Elijah (cf. 1 Kgs 19:11-13). Then it was more hidden, as you usually work in the souls of the people who let you in. But today it was different as the Holy Scripture reminds us. How wonderful and convincing was Your work! The apostles spoke and proclaimed in their own tongue, but everyone else understood them in their own language.

“At this sound (a sound as of a violent wind) they all assembled, and each one was bewildered to hear these men speaking his own language. They were amazed and astonished. ‘Surely,’ they said, ‘all these men speaking are Galileans? How does it happen that each of us hears them in his own native language? Parthians, Medes and Elamites; people from Mesopotamia, Judaea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya round Cyrene; residents of Rome- Jews and proselytes alike – Cretans and Arabs, we hear them preaching in our own language about the marvels of God.’” (Acts 2:6-11)

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“On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;

Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end.”

The faithful, the people of God… Who belongs to them? From the point of view of vocation, all human beings belong to the people of God, because He wants all to be saved (1 Tim 2:4). That is why He sent His own Son into the world to bring people home and make them His children.

But there is a crucial difference between those who accept this call and live by it and those who pass by the Lord’s invitation.

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