Rom 13:8-10
Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. The commandments, “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and any other commandment, are summed up in this sentence, “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law. Read More
Today, November 4, we commemorate St. Charles Borromeo, a great bishop and church reformer. The liturgy rightly praises God for this servant’s witness. However, I think it is important to make known certain saints who have fallen into oblivion, so that we may rejoice in them and give thanks to the Lord for their lives. We can also hope that they rejoice when we remember them.
One of these somewhat forgotten saints is Blessed Henry of Zwiefalten, whose tomb is unknown and in whose honor no altar or chapel has been erected—or if there are any, they are very obscure. Yet he is engraved in God’s memory, and ancient chronicles tell his moving story.
2 Macc 12:43-45
Judas Maccabee took a collection from them individually, amounting to nearly two thousand drachmas, and sent it to Jerusalem to have a sacrifice for sin offered, an action altogether fine and noble, prompted by his belief in the resurrection. For had he not expected the fallen to rise again, it would have been superfluous and foolish to pray for the dead, whereas if he had in view the splendid recompense reserved for those who make a pious end, the thought was holy and devout. Hence, he had this expiatory sacrifice offered for the dead, so that they might be released from their sin.
After the Solemnity of All Saints, the commemoration of the faithful departed immediately follows. They belong to the so-called “purgative Church”, i.e. they are our brothers and sisters who are still waiting for the beatific vision of God and are undergoing their last purification.
Rev 7:2-4,9-14
Then I saw another angel rising where the sun rises, carrying the seal of the living God; he called in a powerful voice to the four angels whose duty was to devastate land and sea, ‘Wait before you do any damage on land or at sea or to the trees, until we have put the seal on the foreheads of the servants of our God.’ And I heard how many had been sealed: a hundred and forty-four thousand, out of all the tribes of Israel. After that I saw that there was a huge number, impossible for anyone to count, of people from every nation, race, tribe and language; they were standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands. They shouted in a loud voice, ‘Salvation to our God, who sits on the throne, and to the Lamb!’ And all the angels who were standing in a circle round the throne, surrounding the elders and the four living creatures, prostrated themselves before the throne, and touched the ground with their foreheads, worshipping God with these words: Amen. Praise and glory and wisdom, thanksgiving and honour and power and strength to our God for ever and ever. Amen.
Lk 13:22-30
Jesus went teaching through towns and villages, making his way to Jerusalem. Someone said to him, ‘Sir, will there be only a few saved?’ He said to them, Try your hardest to enter by the narrow door, because, I tell you, many will try to enter and will not succeed. Once the master of the house has got up and locked the door, you may find yourself standing outside knocking on the door, saying, “Lord, open to us,” but he will answer, “I do not know where you come from.” Then you will start saying, “We once ate and drank in your company; you taught in our streets,” but he will reply, “I do not know where you come from; away from me, all evil doers!” ‘Then there will be weeping and grinding of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrown out. And people from east and west, from north and south, will come and sit down at the feast in the kingdom of God. ‘Look, there are those now last who will be first, and those now first who will be last.’ Read More
NOTE: Today we will listen to the Gospel of the feast of the apostles Simon and Jude according to the traditional lectionary.
Jn 15: 17-25
At that time, Jesus said to his disciples: “This I command you, to love one another. If the world hates you, you must realise that it hated me before it hated you. If you belonged to the world, the world would love you as its own; but because you do not belong to the world, because my choice of you has drawn you out of the world, that is why the world hates you. Remember the words I said to you: A servant is not greater than his master. If they persecuted me, they will persecute you too; if they kept my word, they will keep yours as well. But it will be on my account that they will do all this to you, because they do not know the one who sent me. If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. He who hates me hates my Father also. If I had not done among them the works which no one else did, they would not have sin; but now they have seen and hated both me and my Father. It is to fulfil the word that is written in their law, ‘They hated me without a cause.’ Read More
Rom 8:12-17
‘So then, my brothers, we have no obligation to human nature to be dominated by it. If you do live in that way, you are doomed to die; but if by the Spirit you put to death the habits originating in the body, you will have life. All who are guided by the Spirit of God are sons of God; for what you received was not the spirit of slavery to bring you back into fear; you received the Spirit of adoption, enabling us to cry out, ‘Abba, Father!’ The Spirit himself joins with our spirit to bear witness that we are children of God. And if we are children, then we are heirs, heirs of God and joint-heirs with Christ, provided that we share his suffering, so as to share his glory’. Read More
NOTE: We will return to the readings of the day on days when we do not meditate on the life of a saint.
Lk 18:9-14
He spoke the following parable to some people who prided themselves on being upright and despised everyone else, ‘Two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like everyone else, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.” The tax collector stood some distance away, not daring even to raise his eyes to heaven; but he beat his breast and said, “God, be merciful to me, a sinner.” This man, I tell you, went home again justified; the other did not. For everyone who raises himself up will be humbled, but anyone who humbles himself will be raised up. Read More
NOTE: Since there is no obligatory memorial of a saint prescribed by today’s liturgical calendar, we will meditate on the reading of the day.
Rom 6:12-18
‘That is why you must not allow sin to reign over your mortal bodies and make you obey their desires; or give any parts of your bodies over to sin to be used as instruments of evil. Instead, give yourselves to God, as people brought to life from the dead, and give every part of your bodies to God to be instruments of uprightness; and then sin will no longer have any power over you – you are living not under law, but under grace. What is the implication? That we are free to sin, now that we are not under law but under grace? Out of the question! You know well that if you undertake to be somebody’s slave and obey him, you are the slave of him you obey: you can be the slave either of sin which leads to death, or of obedience which leads to saving justice. Once you were slaves of sin, but thank God you have given whole-hearted obedience to the pattern of teaching to which you were introduced; and so, being freed from serving sin, you took uprightness as your master. ‘ Read More
NOTE: As today is the Feast of Saint Luke the Evangelist, we will interrupt our series on the lives of the saints and meditate on the passage foreseen for this occasion, taken from the Gospel of Saint Luke.
Lk 10:1-9
After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come. And he said to them, “The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I send you out as lambs in the midst of wolves. Carry no purse, no bag, no sandals; and salute no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you.
