Showing all posts in Biblical Meditations

At the beginning of the sixth chapter of the Letter to the Romans, Saint Paul explains that, through baptism, we share in the death and resurrection of Christ and that, from that moment on, we must walk a new life. This new life requires an effort on our part to detach ourselves from our old, sinful and vain life. Thus writes the Apostle:

“So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal bodies, to make you obey their passions.  Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.  For sin will have no dominion over you, since you are not under law but under grace.” (Rom 6:11-14).

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Rom 4:13-17

The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath, but where there is no law there is no transgression. That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants—not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Read More

“So also our beloved brother Paul wrote to you according to the wisdom given him, speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.” (2 Pet 3:15b-16)

I begin today’s meditation by quoting these words of Saint Peter, because, in fact, the next chapters of the Letter to the Romans are not easy to understand. Therefore, I take the liberty of summarising them and trying to convey their essential content in an understandable way. To do this, I will also draw on the comments in the Allioli-Arndt Catholic Bible. In addition, I recommend that everyone read the following chapters in their entirety to gain a more comprehensive understanding. If necessary, it is also advisable to consult additional commentaries. In the third chapter, Saint Paul begins by expounding on the privileges of the Jewish religion, which, incidentally, do not come into play if the Mosaic Law is not observed. If this happens, then they enjoy no privileges, because ‘all, Jews and Greeks alike, are under the power of sin’ (Rom 3:9).

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Rom 2:17-29

But if you call yourself a Jew and rely upon the law and boast of your relation to God and know his will and approve what is excellent, because you are instructed in the law, and if you are sure that you are a guide to the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— you then who teach others, will you not teach yourself? While you preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law? For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.

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Rom 2:3-11

Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God’s kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. For he will render to every man according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for every one who does good, the Jew first and also the Greek. 11 For God shows no partiality.

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For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. Read More

Having meditated on the entire Gospel of Saint John and the Acts of the Apostles, and after turning our attention to the Holy Spirit in the context of Pentecost, I would like to focus on Saint Paul’s Letter to the Romans over the next few weeks.

Of all his epistles, this is the most complete and is also known as the ‘Testament of Saint Paul’. We will not read the entire text, but only the most important passages that lend themselves to commentary.

I take this opportunity to recommend that you read this letter of Saint Paul in its entirety and thus put into practice the advice to read the Holy Scriptures daily, which is so beneficial.

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If the gift of understanding enables us to penetrate the divine mysteries, the gift of wisdom grants us a “delightful” knowledge of God. “Taste and see that the Lord is good!” -exclaims the psalmist (Ps 34:8). First he invites us to taste, and only then to see.

The gift of wisdom gives us an experience of the heart, it allows us a glimpse of God’s love through the heart. That is why we say that it is a “spiritual tasting” of divine love.

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“The Spirit explores the depths of everything, even the depths of God” (1 Cor 2:10)

While the gift of knowledge helps us to withdraw from the attraction of creatures, recognising in an inner sight their nothingness (inasmuch as they were created out of nothing), and makes us realise that all life and beauty proceed from God; the gift of understanding helps us to penetrate the mystery of God with the light of the Holy Spirit Himself.

Our understanding is not capable of penetrating the divine mysteries with the help of faith alone, even if we hold fast to the revealed truths. For faith is, on the one hand, a great light, but, on the other hand, it is still dark. It is a light in that it conveys to us the truth about God and about all that we need for the path of following Christ. But it does not allow us to penetrate into the mystery of God himself, nor to understand his Being from within. The knowledge of God remains somehow obscure. St. Paul directs our gaze to eternity, where we will see God face to face:

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What I have yet to tell you is that my Friend “sheds a ray of light divine” and tears the dark night. That is also what He did for me. His radiant light illuminated my life and led me to Jesus, our Saviour – I can never thank Him enough!

But He is not content with enlightening and leading me, a poor man, to salvation. He radiates His light into this world so that all people may recognise the Messiah whom the Heavenly Father has sent to us.

Do you see what my divine Friend is like?

He is the “Father of the poor”, of those who seek Him and wait for salvation from God; of those who do not rely on their own strength, but know that they are in need of Him. He fills these “poor” with His gifts and wants to enlighten every heart with His light.

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