Showing all posts in Biblical Meditations

John 1:45–51

Philip found Nathan′a-el, and said to him, “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathan′a-el said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathan′a-el coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” Nathan′a-el said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathan′a-el answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”

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Rom 11:33-36

O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!  For who hath known the mind of the Lord? Or who hath been his counsellor? Or who hath first given to him, and recompense shall be made him? For of him, and by him, and in him, are all things: to him be glory for ever. Amen.

This exclamation springs from the depths of St. Paul’s heart, as he recognises God’s marvellous designs in spite of the obstinacy of the people of Israel, most of whom did not recognise the Messiah. Paul was granted a profound knowledge of God, and to prevent him from falling into presumption the Lord allowed him to undergo a certain suffering, which he himself describes as a “thorn” in his flesh (cf. 2 Cor 12:7).

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Mt 23:1-12

Then Jesus spoke to the multitudes and to his disciples, saying: The scribes and the Pharisees have sitten on the chair of Moses. All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.  For they bind heavy and insupportable burdens, and lay them on men’s shoulders; but with a finger of their own they will not move them. And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes. And they love the first places at feasts, and the first chairs in the synagogues, and salutations in the market place, and to be called by men, Rabbi.  But be not you called Rabbi. For one is your master; and all you are brethren.  And call none your father upon earth; for one is your father, who is in heaven.  Neither be ye called masters; for one is your master, Christ. He that is the greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted. Read More

Mt 22:34-40

But when the Pharisees heard that Jesus had silenced the Sadducees they got together and, to put him to the test, one of them put a further question, ‘Master, which is the greatest commandment of the Law?’ Jesus said to him, ‘You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second resembles it: You must love your neighbour as yourself. On these two commandments hang the whole Law, and the Prophets too.’

It is important to keep in mind the order of the commandments in regard to acting in accordance with this hierarchy. The first and most important of the commandments is to love God. This is the decisive factor for man to correspond to the fundamental order of his existence.

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Mt 22:1-14

And again Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a marriage feast for his son, and sent his servants to call those who were invited to the marriage feast; but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.’  But they made light of it and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding is ready, but those invited were not worthy.  Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.’  And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests. “But when the king came in to look at the guests, he saw there a man who had no wedding garment; and he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless.  Then the king said to the attendants, ‘Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.’  For many are called, but few are chosen.” Read More

Ez 34:1-11

The word of Yahweh was addressed to me as follows, ‘Son of man, prophesy against the shepherds of Israel; prophesy and say to them, “Shepherds, the Lord Yahweh says this: Disaster is in store for the shepherds of Israel who feed themselves! Are not shepherds meant to feed a flock? Yet you have fed on milk, you have dressed yourselves in wool, you have sacrificed the fattest sheep, but failed to feed the flock. You have failed to make weak sheep strong, or to care for the sick ones, or bandage the injured ones. You have failed to bring back strays or look for the lost. On the contrary, you have ruled them cruelly and harshly. For lack of a shepherd they have been scattered, to become the prey of all the wild animals; they have been scattered. My flock is astray on every mountain and on every high hill; my flock has been scattered all over the world; no one bothers about them and no one looks for them.

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Today we will hear the Gospel for the Twelfth Sunday after Pentecost, according to the traditional calendar.

Lk 10:23-37

Then turning to the disciples he said privately, “Blessed are the eyes which see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” And now a lawyer stood up and, to test him, asked, ‘Master, what must I do to inherit eternal life?’ He said to him, ‘What is written in the Law? What is your reading of it?’ He replied, ‘You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself.’ Jesus said to him, ‘You have answered right, do this and life is yours.’ But the man was anxious to justify himself and said to Jesus, ‘And who is my neighbour?’ In answer Jesus said, ‘A man was once on his way down from Jerusalem to Jericho and fell into the hands of bandits; they stripped him, beat him and then made off, leaving him half dead.

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Mt 18:15-20

Jesus said to his disciples: “if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother. And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.  And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.  Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.  Again I say to you, that if two of you shall consent upon earth, concerning any thing whatsoever they shall ask, it shall be done to them by my Father who is in heaven.  For where there are two or three gathered together in my name, there am I in the midst of them. Read More

Jn 12:24-26

Reading for the Feast of St. Lawrence

At that time Jesus said to his disciples: “In all truth I tell you, unless a wheat grain falls into the earth and dies, it remains only a single grain; but if it dies it yields a rich harvest. Anyone who loves his life loses it; anyone who hates his life in this world will keep it for eternal life. Whoever serves me, must follow me, and my servant will be with me wherever I am. If anyone serves me, my Father will honour him”.

At first, these words of the Lord that we should hate our life would seem to be contrary to the great gift of life, which we are to care for and protect.

However, their meaning will be revealed to us when we understand that natural life itself is not our goal; but that each person has a task to fulfil, which is the true goal of his life: it is to attain eternal life and to be in perpetual communion with God and his own.

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1 Cor 15:1–10

Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast—unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. 

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