Showing all posts in Biblical Meditations

On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”

On the evening of that same day, the Lord showed himself to the disciples, who, fearing persecution from the Jews, had hidden themselves. But Jesus found His way to them, even through the closed doors, and began by wishing them peace. These were the first words of the Risen One to His disciples, and in them is expressed what is foreseen for all people.

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Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid him.” Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Hebrew, “Rab-bo′ni!” (which means Teacher). Jesus said to her, “Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God.” Mary Mag′dalene went and said to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

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Now on the first day of the week Mary Mag′dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.

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1. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
2. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)

Jesus, the innocent One, stands before Pilate.

An earthly judge, the representative of Rome, is to judge the Son of God.

The leaders of His own people are His accusers. Those who were to lead the chosen people and prepare them for the coming of the Messiah did not recognise Him because they did not know the Father (Jn 8:19). This is what Jesus said to them.

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Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him; but when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. He who saw it has borne witness—his testimony is true, and he knows that he tells the truth—that you also may believe. For these things took place that the scripture might be fulfilled, “Not a bone of him shall be broken.” And again another scripture says, “They shall look on him whom they have pierced.” After this Joseph of Arimathe′a, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave.

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Then he handed him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol′gotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote a title and put it on the cross; it read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. The chief priests of the Jews then said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.” When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom; so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.”

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After reflecting on fasting, vigils, the desert and silence, let us continue to listen to the other suggestions of the Desert Fathers in order to protect ourselves from the wiles of the devil and to progress more quickly on the path of perfection. Another piece of advice they proposed was this: give priority to works of charity, for which the Lord has promised the Kingdom of God in return. Read More

In yesterday’s meditation we had begun to reflect on fasting and vigils as spiritual means of becoming more united to God, or as the Desert Fathers around St. Anthony used to say, “to unite ourselves more quickly to God with an agile spirit”. A more intimate union with the Lord is an essential help to counter the devil’s insidious attacks and to be prepared for spiritual warfare.Today, let us look more closely at the subject of fasting. Read More

Having talked about prayer and having looked at three very effective forms of spiritual combat – the prayer of the heart, the Holy Rosary and Eucharistic adoration – we now return to that little meeting of some of the Desert Fathers around St Anthony Abbot with which we began our Lenten meditations. It was from this conversation that we drew the concept of ‘discretion’, which means ‘discernment of spirits’. Inspired by this concept, we looked at the situation in the Church and in the world. As a conclusion, it became clear that the faithful must enter into the spiritual battle because the leaders of the Church are spreading grave errors.

In this context, I would like to recall the series on “The Five Wounds of the Church” (https://en.elijamission.net/wp-content/uploads/2025/03/The-5-Wounds-of-the-Church.pdf), which will help us to understand more deeply the existential crisis of the Church. It is important that the faithful wake up and realise that they cannot simply “go with the flow” and follow the direction set by the current hierarchy without being dragged down by its errors.

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When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab′batha. Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, “Behold your King!” They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified.

This is the hour of the ultimate betrayal of the Lord who came to redeem humanity. It is a betrayal of God and man, for how can the creature loved by God kill its Creator?

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