Showing all posts in Biblical Meditations

James 1:19–27

Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger, for the anger of man does not work the righteousness of God. Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves. For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror; for he observes himself and goes away and at once forgets what he was like. But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing. If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man’s religion is vain. Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

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With the start of the new year, I would like to begin systematically meditating on a book of the Holy Scriptures again. This time, I have chosen the Epistle of James. As always, we will include links at the end of each text for those who would prefer to listen to a meditation on the reading or gospel of the day.

Jas 1:2-18

Count it all joy, my brethren, when you meet various trials, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. If any of you lacks wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.

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According to the traditional calendar, the Feast of the Holy Name of Jesus is celebrated on 2 January or the following Sunday. We will therefore listen to the short Gospel reading for this occasion:

Lk 2:21

At the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

The name Jesus means “God saves” and expresses in a very simple way what God has done for our salvation through Himself. Through His Son, God rescued man from his desperate situation, who could never have freed himself from the chains of sin and death. For this, man needs the grace of God, who manifested Himself as man in the Messiah of all peoples.

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Dan 5:1-6,13-14,16-17,23-28

„King Belshazzar gave a great banquet for a thousand of his lords, with whom he drank. Under the influence of the wine, he ordered the gold and silver vessels which Nebuchadnezzar, his father, had taken from the temple in Jerusalem, to be brought in so that the king, his lords, his wives and his entertainers might drink from them. When the gold and silver vessels taken from the house of God in Jerusalem had been brought in, and while the king, his lords, his wives and his entertainers were drinking wine from them, they praised their gods of gold and silver, bronze and iron, wood and stone. Suddenly, opposite the lampstand, the fingers of a human hand appeared, writing on the plaster of the wall in the king’s palace. When the king saw the wrist and hand that wrote, his face blanched; his thoughts terrified him, his hip joints shook, and his knees knocked. Then Daniel was brought into the presence of the king.

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Lk 23:35b-43

At that time, the leaders jeered at him with the words, ‘He saved others, let him save himself if he is the Christ of God, the Chosen One.’ The soldiers mocked him too, coming up to him, offering him vinegar, and saying, ‘If you are the king of the Jews, save yourself.’ Above him there was an inscription: ‘This is the King of the Jews’. One of the criminals hanging there abused him: ‘Are you not the Christ? Save yourself and us as well.’ But the other spoke up and rebuked him. ‘Have you no fear of God at all?’ he said. ‘You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong.’ Then he said, ‘Jesus, remember me when you come into your kingdom.’ He answered him, ‘In truth I tell you, today you will be with me in paradise.’

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1 Macc 2:15-29

‘The king’s commissioners who were enforcing the apostasy came to the town of Modein for the sacrifices. Many Israelites gathered round them, but Mattathias and his sons drew apart. The king’s commissioners then addressed Mattathias as follows, ‘You are a respected leader, a great man in this town; you have sons and brothers to support you. Be the first to step forward and conform to the king’s decree, as all the nations have done, and the leaders of Judah and the survivors in Jerusalem; you and your sons shall be reckoned among the Friends of the King, you and your sons will be honoured with gold and silver and many presents.’ Raising his voice, Mattathias retorted, ‘Even if every nation living in the king’s dominions obeys him, each forsaking its ancestral religion to conform to his decrees, I, my sons and my brothers will still follow the covenant of our ancestors. May Heaven preserve us from forsaking the Law and its observances.

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2 Macc 7:1,20-31

It also happened that seven brothers were arrested with their mother. The king tried to force them to taste some pork, which the Law forbids, by torturing them with whips and scourges. But the mother was especially admirable and worthy of honourable remembrance, for she watched the death of seven sons in the course of a single day, and bravely endured it because of her hopes in the Lord. Indeed she encouraged each of them in their ancestral tongue; filled with noble conviction, she reinforced her womanly argument with manly courage, saying to them, ‘I do not know how you appeared in my womb; it was not I who endowed you with breath and life, I had not the shaping of your every part. And hence, the Creator of the world, who made everyone and ordained the origin of all things, will in his mercy give you back breath and life, since for the sake of his laws you have no concern for yourselves.’

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2 Macc 6:18-31

Eleazar, one of the foremost teachers of the Law, a man already advanced in years and of most noble appearance, had his mouth forced open, to make him eat a piece of pork. But he, resolving to die with honour rather than to live disgraced, walked of his own accord to the torture of the wheel, having spat the stuff out, as befits those with the courage to reject what is not lawful to taste, rather than live. The people supervising the ritual meal, forbidden by the Law, because of the length of time for which they had known him, took him aside and privately urged him to have meat brought of a kind he could properly use, prepared by himself, and only pretend to eat the portions of sacrificial meat as prescribed by the king; this action would enable him to escape death, by availing himself of an act of kindness prompted by their long friendship.

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Today we commemorate a saint closely linked to the Lake Constance region, where the motherhouse of the Agnus Dei Community is located.

Otmar was born around 690, likely into a noble Alemannic family. Thanks to his brother, he was welcomed as a child into the court of Count Victor in Chur (Switzerland), where he received a good education and stood out not only for his talent and diligence, but above all for his devotion and piety.

He was ordained a priest and, for a time, served in the church of St. Florin. Soon after, however, Tribune Waltram placed him in charge of the hermitage of St. Gall, where the monastery of St. Gall now stands. The hermitage of this Irish missionary, who had brought the faith to that region, was on the verge of falling into ruin barely a century after its construction. The small Christian community that gathered around the tomb of St. Gall was close to extinction. Otmar founded a monastic community there, replacing the saint’s wooden cell with a stone church.

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Lk 18:1-8

And Jesus told them a parable, to the effect that they ought always to pray and not lose heart.  He said, “In a certain city there was a judge who neither feared God nor regarded man; and there was a widow in that city who kept coming to him and saying, ‘Vindicate me against my adversary.’  For a while he refused; but afterward he said to himself, ‘Though I neither fear God nor regard man, yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says.  And will not God vindicate his elect, who cry to him day and night? Will he delay long over them?  I tell you, he will vindicate them speedily. Nevertheless, when the Son of man comes, will he find faith on earth?”

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