THE GOSPEL OF ST. JOHN (Jn 16:16-24): “True joy”      

“A little while, and you will see me no more; again a little while, and you will see me.” Some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I go to the Father’?” They said, “What does he mean by ‘a little while’? We do not know what he means.” Jesus knew that they wanted to ask him; so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while, and you will not see me, and again a little while, and you will see me’? Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy. Read More

THE GOSPEL OF ST. JOHN (Jn 16:1-15): “The Spirit will guide you into all the truth”    

“I have said all this to you to keep you from falling away. They will put you out of the synagogues; indeed, the hour is coming when whoever kills you will think he is offering service to God.  And they will do this because they have not known the Father, nor me.  But I have said these things to you, that when their hour comes you may remember that I told you of them. “I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me; yet none of you asks me, ‘Where are you going?’  But because I have said these things to you, sorrow has filled your hearts. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you. Read More

THE GOSPEL OF ST. JOHN (Jn 15:19-27): “They hated me without a cause”    

“If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. But all this they will do to you on my account, because they do not know him who sent me. If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin.  He who hates me hates my Father also. If I had not done among them the works which no one else did, they would not have sin; but now they have seen and hated both me and my Father. It is to fulfil the word that is written in their law, ‘They hated me without a cause.’  But when the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me; and you also are witnesses, because you have been with me from the beginning.

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THE GOSPEL OF ST. JOHN (Jn 15:1-18 ): “Nothing surpasses love”  

“I am the true vine, and my Father is the vinedresser. Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.  You are already made clean by the word which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned.  If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. By this my Father is glorified, that you bear much fruit, and so prove to be my disciples. As the Father has loved me, so have I loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.

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THE SALVATION OF SOULS

 

“Every day is important; in every hour I offer my salvation to people” (Inner Word).

These words remind us of Saint Paul’s exhortation: “Make the most of the time” (Eph 5:16). They call us to great vigilance and to be attentive to the guidance of our Father. Indeed, this vigilance helps us to remain aware of the importance of the salvation of souls, which we would otherwise be in danger of forgetting in the course of time. Read More

THE GOSPEL OF ST. JOHN (Jn 14:24-31): “The peace of Christ”

 Today we return to the meditations in the Gospel of John, closing chapter 14: 

“He who does not love me does not keep my words; and the word which you hear is not mine but the Father’s who sent me. These things I have spoken to you, while I am still with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you. Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard me say to you, ‘I go away, and I will come to you.’ If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I. And now I have told you before it takes place, so that when it does take place, you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence.” Read More

A way to a pure heart – Part 3  

Today we conclude the theme we have been discussing over the last few days: the way to a pure heart. We draw on these words of Jesus:

‘It is what comes out of someone that makes that person unclean. For it is from within, from the heart, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a person unclean.’ (Mk 7:20-23)

What has been said about dealing with thoughts also applies to all the other areas referred to by the Lord. It is to be hoped that not all the wickednesses mentioned are found in our hearts, but the tendency to do so lies in our fallen nature. We have to be careful – but not tense and scrupulous – about what we perceive in ourselves and deal with it accordingly.

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A way to a pure heart – Part 2

We continue with the theme from yesterday: the purification of the heart.

With the willingness to perceive one’s depths before the loving Lord, a double realism arises: one recognises both the dark side in oneself and at the same time encounters the mercy of God. One understands that God does not reject and punish because of the impurity that comes from the heart, but that His love has set out to bring light into the darkness.

It is not a question of integrating the shadow, as is sometimes suggested in depth psychology, and seeing it as part of the personality. This cannot be a way to transform the heart. A correct view of “integration” of the “shadow” is the recognition of the fact that there are abysses in the heart and that these should not be repressed. The shadow, however, does not essentially belong to man, but is the deformation of his very being, the inheritance of the “old Adam” who, turned away from God, fell under the dominion of sin (cf. Rom 5:12). He distorts the image of God, which God in His goodness wants to restore. For this process, the purification of the heart is essential.

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A way to a pure heart – Part 1

NOTE: Due to illness, we will interrupt our meditations on the Gospel of John for the next few days and listen to a three-day series on the purification of the heart. An inner connection can be made, for throughout the Gospel of John we have encountered the closed hearts of the hostile Jews, and it is always good to examine our own hearts and offer them to God for purification.

‘It is what comes out of someone that makes that person unclean. For it is from within, from the heart, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a person unclean.’ (Mk 7:20-23)

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THE GOSPEL OF ST. JOHN (Jn 14:15-23): “I will not leave you desolate”  

“If you love me, you will keep my commandments. And I will pray the Father, and he will give you another Counselor, to be with you for ever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you. “I will not leave you desolate; I will come to you. Yet a little while, and the world will see me no more, but you will see me; because I live, you will live also. In that day you will know that I am in my Father, and you in me, and I in you. He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him.” Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” Jesus answered him, “If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Read More