‘For the just there is no death, but transition’ (St. Athanasius).
How beautiful it would be if we understood this reality better day by day! Indeed, it is like this: if we have centred our life on our Heavenly Father and serve Him with sincerity, death will be the return to our Father’s house, who is waiting for us. And each day that passes in our earthly life brings us closer to eternity.
“There is no better measure of love than trust” (Meister Eckhart).
The more we trust God, the more we love Him. We can understand this measure well and use it to examine the state of our love. The same can be said in reverse: the less we trust, the less love has triumphed in us. If there is even mistrust in our heart, it is a sign that our heart is closed and our relationship with our Heavenly Father has darkened.
“Raise yourselves to the dignity of children of God” (Message of God the Father to Sister Eugenia Ravasio).
The dignity that the Father gives us does not come from our own efforts. It is simply a gift of His goodness. In another passage of the Message to Sister Eugenia, the Father tells us: “It was He [Jesus] who showed you the ways to perfection. Through Him I adopted you in My infinite love, as real children. Since then I have never called you simply “creatures”, but “children”.
“There can be no friendship between people of opposing moral views” (St Ambrose).
True friendship is based on common values, and these must be in accordance with the truth. Otherwise it would be a kind of comradeship. Friendship is destroyed when one of the friends leaves the common ground. This is especially important in the case of moral values. In friendship one strengthens and supports the other in the common vision of truth and shares the same principles, so such a relationship cannot survive if moral convictions diverge. This is a debt to truth!
“If the truth is a scandal, let the scandal be produced and the truth be told” (St Ambrose).
The supreme good of truth can never be sacrificed for the sake of a false unity. In fact, it would only be an apparent unity that could not last. It would be like pretending to live in communion and peace with our Father and at the same time despising His commandments and not striving to keep them. This can be applied to many areas and we would always come to the same conclusion: truth is such a high good that we must submit to it. God Himself is the truth and can never act without it.
“God is always within us; it is we who are seldom at home” (Meister Eckhart).
With what insistence the mystics exhort us to seek the inner life, that is, the life of God in our own soul! It is there that the Holy Trinity has established His dwelling. Our Father is always ready to enter into the most intimate dialogue with us. But, as Meister Eckhart says, we are seldom at home, that is, our thoughts and aspirations are often directed outward, and we are therefore easily carried away by the restlessness of this world.
“Who loves us more than the Heavenly Father? No one” (Inner Word).
We human beings are fundamentally dependent on love. It was love that called us into existence, it is our life and it perfects us. That is why we are always looking for love. A life without love is difficult, almost unbearable, and finally withers away.
“May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ” (Rom 15:5-6).
This is the deepest source of true unity among us human beings. Jesus leads His own to this unity when they accept the Father’s great offer of love, believe in His Son and follow Him. This glorifies our Father and leads us to our true destiny, for that is what we have been called to do. This is our true joy and our greatest happiness!
“A person should not attach too much importance to the faults of others if he wants God to overlook his own faults with mercy” (John Tauler).
Certainly we notice the faults of others and, if it is in our power, it would be good to help them to overcome them by our example and advice. But the tendency to talk at length and in detail about the faults of others, to publicly point them out, and to keep stressing them, has nothing to do with this attitude. It is as if you were holding the other person captive to his error, and you can hardly escape the danger of pride yourself.
“True contrition is a second innocence” (John Tauler).
We can understand this well if we think, for example, of the repentance of Peter, who wept bitterly when he realised that he had denied the Lord for whom he had declared that he was ready to give his life (Lk 22:55-62). What Jesus had foretold must have burned in his heart, and when he became aware of his denial, this memory and this pain must have led him to a profound conversion, because he loved the Lord.
