Showing all posts by Elija

1 Jn 2:22-28

Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.  No one who denies the Son has the Father. He who confesses the Son has the Father also.  Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. And this is what he has promised us, eternal life. I write this to you about those who would deceive you; but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him. And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. Read More

“And they went with haste, and found Mary and Joseph, and the babe lying in a manger.  And when they saw it they made known the saying which had been told them concerning this child; and all who heard it wondered at what the shepherds told them.  But Mary kept all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb” (Lk 2:16-21).

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In our representations, the crib of Bethlehem is illuminated not only by the radiance of the Child Jesus, by the presence of Mary and Joseph, by the shepherds who hurried to meet Him, by the Magi who came from the East to offer Him their gifts and to adore Him… It has long been a tradition to include the irrational creation in the crib. The ox and the donkey are silent witnesses to the birth of the Lord. And the presence of these animals takes on a deeper meaning when we consider what St Paul says in the Letter to the Romans: Read More

“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich.” (2 Cor 8:9)

A poverty that enriches us” is how we could describe the event of the Nativity.

God is not afraid to make Himself small for the sake of men; He is not afraid to place Himself below the angels in order to exalt men (cf. Heb 2:9). A little child in a manger, without a trace of luxury; a grotto as a place of birth; simple shepherds as guests… All this is the expression of a poverty that is nevertheless full of dignity because it is voluntary. God wanted to come into the world in this poverty to show us the true richness of His love. Read More

By being born into a human family, God strengthened the nucleus of society and left us His exahttps://soundcloud.com/meditaciones_hno_elias/the-holy-family-29-december-2024/s-rKG9FGKBLf8?si=e7a1afeca133462d9a78690f8fc76eae&utm_source=clipboard&utm_medium=text&utm_campaign=social_sharingmple to imitate. Through His Incarnation, God wished to penetrate all the spheres of human life, among which the family occupies a privileged place.

The love between husband and wife gives us a glimpse of the mystery of the love between God and the soul, as Saint Paul so aptly describes in the Letter to the Ephesians:

“As the church is subject to Christ, so let wives also be subject in everything to their husbands.  Husbands, love your wives, as Christ loved the church and gave himself up for her (…). This mystery is a profound one, and I am saying that it refers to Christ and the church.” (Eph 5:24-25, 32). Read More