“No day is lost if you remain vigilant” (Interior Word).
Ex 14:5-18
‘When Pharaoh king of Egypt was told that the people had fled, he and his officials changed their attitude towards the people. ‘What have we done,’ they said, ‘allowing Israel to leave our service?’ So Pharaoh had his chariot harnessed and set out with his troops, taking six hundred of the best chariots and all the other chariots in Egypt, with officers in each. The Lord made Pharaoh King of Egypt stubborn, and he gave chase to the Israelites. The Israelites marched confidently away, but the Egyptians, all Pharaoh’s horses, his chariots, his horsemen and his army, gave chase and caught up with them where they lay encamped beside the sea near Pi-Hahiroth, facing Baal-Zephon. As Pharaoh approached, the Israelites looked up — and there were the Egyptians in pursuit of them! The Israelites were terrified and cried out to the Lord for help.
“I trust in God, my Creator, in all things. I love Him with all my heart” (St. Joan of Arc).
True love for our Father, which grows day by day, leads us to abandon ourselves to Him in everything. It is not a lethargic attitude, nor does it resemble that mystical current known as “quietism.” The attitude of abandonment in God does not belittle human capacities, nor does it devalue our cooperation in God’s work. However, it decisively changes the focus. Our security and point of orientation are no longer built on ourselves, our faculties, or the various external circumstances, but on God’s love for us.
Lk 10:38-42
In the course of their journey Jesus came to a village, and a woman named Martha welcomed him into her house. She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking. Now Martha, who was distracted with all the serving, came to him and said, ‘Lord, do you not care that my sister is leaving me to do the serving all by myself? Please tell her to help me.’ But the Lord answered, ‘Martha, Martha,’ he said, ‘you worry and fret about so many things, and yet few are needed, indeed only one. It is Mary who has chosen the better part, and it is not to be taken from her.’
Mt 12:14-21
‘At this the Pharisees went out and began to plot against him, discussing how to destroy him. Jesus knew this and withdrew from the district. Many followed him and he cured them all but warned them not to make him known. This was to fulfil what was spoken by the prophet Isaiah: Look! My servant whom I have chosen, my beloved, in whom my soul delights, I will send my Spirit upon him, and he will present judgement to the nations; he will not brawl or cry out, his voice is not heard in the streets, he will not break the crushed reed, or snuff the faltering wick, until he has made judgement victorious; in him the nations will put their hope.’ Read More
“For a dying person, music is like a sister. It is the first sweet sound of the hereafter, and the muse of song is the mystical sister who points to heaven” (St. Bonaventure).
With these words, St. Bonaventure must have been referring, above all, to the sacred music that, especially in times past, resounded in the monasteries. Inspired by the angels, sacred music resounds to the praise of God, thus proclaiming His glory.
“Holiness consists simply in doing God’s will and being exactly what He wants us to be” (St. Therese of the Child Jesus).
Mt 12:1-8
At that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat. And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days. But he said to them: Have you not read what David did when he was hungry, and they that were with him: How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only? Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame? But I tell you that there is here a greater than the temple. And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent. For the Son of man is Lord even of the sabbath. Read More
“You must endure the dark hours and trials so that your trust may fully depend on me” (Inner Word).
This is one of the most difficult lessons we must learn on our way to eternity, but it is also one of the most important and fruitful. Our Father never actively desires evil or suffering. Why would He? However, evil entered the world as a consequence of man’s sin, bringing suffering and death with it, as our faith teaches us. We lost paradisiacal innocence, and now humanity lives under this shadow.
Mt 11:28-30
‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’
Many people feel crushed under a heavy burden, which they are barely able to bear and which seems to rob their whole existence of joy, determining all their feelings. Already when they wake up they are weighed down by this burden and have to struggle all day long not to sink under it.