ACTS OF THE APOSTLES (Acts 1:1-12): “The Ascension of the Lord”

After the series in which we meditated intensely on the Gospel of John, which ended with the accounts of the Resurrection, it is appropriate to continue with the Acts of the Apostles, which begins with the Ascension. In this new series we will hear and learn how the early Church carried out her mission, so that our zeal to proclaim the message of salvation to people today will never wane.

As I indicated at the beginning of the series on the Gospel of John, if you would prefer to listen to a meditation on the reading or the Gospel of the day, you will find the link at the end of the text.

The Gospel of John ends with these words: “There are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written” (Jn 21:25). The first verses of the Acts of the Apostles partly explain these words, for it is written that Jesus appeared to His disciples for forty days before He ascended into heaven to instruct them and prepare them for their mission:

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THE WRATH OF GOD IN THE LIGHT OF HIS LOVE

“Even when people experience my ‘wrath’, they are to know that I love them and call them to repentance” (Inner Word).

The concept of the ‘wrath of God’ can instil fear in people. However, we must learn to understand it correctly from the perspective of our Father’s love. Because of our freedom, our Father permits our doing evil. Therefore, we are able to abuse our freedom and, in a way, use it against God. If this were not so, we would be like irrational creatures, unable to choose and instinctively following the predetermined laws of nature.

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THE GOSPEL OF ST. JOHN (Jn 21:20-25): “John, the witness”                            

Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

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THE GOSPEL OF ST. JOHN (Jn 21:15-19): “The ministry of Peter”

When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you girded  yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” (This he said to show by what death he was to glorify God.) And after this he said to him, “Follow me.”

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VIGILANCE, COURAGE AND RECOLLECTION

“Vigilance, but without fear; courage, but without recklessness; recollection, but active” (Inner Word).

Here is some advice on how to live fruitfully our following of Christ. Vigilance is part of our basic equipment as Christians. It is not only a matter of identifying and repulsing the devil’s insidious attacks, but of being attentive to our whole way of life, in accordance with the Apostle Paul’s exhortation: “Look carefully then how you walk, not as unwise men but as wise, making the most of the time, because the days are evil” (Eph 5:15-16).

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THE GOSPEL OF ST. JOHN (Jn 20:30-31; 21:1-14): “The Apparition of Jesus at the Sea of Tiberias”                              

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

After this Jesus revealed himself again to the disciples by the Sea of Tiberi-as; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathana-el of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, I am going fishing. They said to him, We will go with you. They went out and got into the boat; but that night they caught nothing.

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DIVINE PROVIDENCE RULES ALL THINGS

“Divine Providence rules all things, and what we consider evil is a remedy” (St. Jerome).

These words are spiritually challenging and should instill in us a deeper faith. For understandable reasons, we all resist the evils that may befall us, and rightly so, for evil cannot simply be tolerated. However, since our heavenly Father integrates even evil into His plan of salvation, He will use it for the good of His own. Here we must make a distinction that is as subtle as it is essential: God can never actively will evil, but He can allow it to happen and thus turn it into a medicine that heals and strengthens us.

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GIVE NO PLACE TO SADNESS

“Sadness is a great obstacle: it suffocates life, dims the light and extinguishes the fire of love” (John Tauler).

The masters of the spiritual life warn us insistently against the gloomy thoughts to which we give space in ourselves. The Desert Fathers refer to them as ‘tristitia’, which means disordered sadness. This is quite different from the sadness we may feel for our personal sins, which leads to repentance, or the sadness for the sins of the world, which leads us to pray and sacrifice for humanity.

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THE GOSPEL OF ST. JOHN (Jn 20:24-29): “Blessed are those who have not seen and yet believe”                              

Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe.” Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe.”

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THE GOSPEL OF ST. JOHN (Jn 20:19-23): “The Risen Lord appears to His disciples”                            

On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”

On the evening of that same day, the Lord showed himself to the disciples, who, fearing persecution from the Jews, had hidden themselves. But Jesus found His way to them, even through the closed doors, and began by wishing them peace. These were the first words of the Risen One to His disciples, and in them is expressed what is foreseen for all people.

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