“Remain in me, so that my life may flow through you” (Inner Word).
This phrase is very similar to the words we know from the Gospel of St John: “Abide in me, and I in you” (Jn 15:4). The Lord invites us to give Him our whole heart and to watch over it so that it never strays from Him. Read More
Rom 8:14-17
For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
St. Paul reminds the Christians of Rome of the great grace that is at work in them through faith. They are children of God, and it is the Spirit Himself who bears witness to this, He who has become their guide. He assures them of their divine filiation and makes them recognise that they have a most loving Father.
‘Someone stronger must come and break the chains’ (Inner Word).
Sinful humanity is bound by chains with which Satan has bound it. He seeks to separate men from salvation in order to indirectly hurt God, who loves them so much. The chains are of various kinds. Read More
At the beginning of the sixth chapter of the Letter to the Romans, Saint Paul explains that, through baptism, we share in the death and resurrection of Christ and that, from that moment on, we must walk a new life. This new life requires an effort on our part to detach ourselves from our old, sinful and vain life. Thus writes the Apostle:
“So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal bodies, to make you obey their passions. Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.” (Rom 6:11-14).
“Do not look so much at your weaknesses and limitations, but at me who has called you and holds on to you, come what may.” (Inner word)
On the way of discipleship, we can easily be tempted to focus too much on our weaknesses. That would be the other extreme, as opposed to not noticing them at all or only noticing them in other people. Read More
Rom 4:13-17
The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath, but where there is no law there is no transgression. That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants—not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Read More
‘What would justice be without mercy? Allied with the darkness of cruelty, it would be injustice rather than justice’ (Saint Catherine of Siena).
Saint Catherine of Siena makes a plea here in favour of mercy. Indeed, in situations such as war, there is a great temptation to go beyond the limits of justice, to let oneself be carried away by the evil inclinations that dwell in the human heart, so that cruelty allies itself with justice, distorting it and making it terrifying.
“So also our beloved brother Paul wrote to you according to the wisdom given him, speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.” (2 Pet 3:15b-16)
I begin today’s meditation by quoting these words of Saint Peter, because, in fact, the next chapters of the Letter to the Romans are not easy to understand. Therefore, I take the liberty of summarising them and trying to convey their essential content in an understandable way. To do this, I will also draw on the comments in the Allioli-Arndt Catholic Bible. In addition, I recommend that everyone read the following chapters in their entirety to gain a more comprehensive understanding. If necessary, it is also advisable to consult additional commentaries. In the third chapter, Saint Paul begins by expounding on the privileges of the Jewish religion, which, incidentally, do not come into play if the Mosaic Law is not observed. If this happens, then they enjoy no privileges, because ‘all, Jews and Greeks alike, are under the power of sin’ (Rom 3:9).
“We love, because he first loved us.” (1 Jn 4:19).
In a nutshell, Saint John’s Letter leads us to the source and true motivation of love: we want to love because God is love and loved us first. This is the deepest certainty that can accompany us like a constant beacon in all situations of life and become our motivation. We only have to ask the Holy Spirit to remind us of this, and He will surely do so with joy, since He Himself is the love between the Father and the Son. Read More
Rom 2:17-29
But if you call yourself a Jew and rely upon the law and boast of your relation to God and know his will and approve what is excellent, because you are instructed in the law, and if you are sure that you are a guide to the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— you then who teach others, will you not teach yourself? While you preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law? For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.
