“To live in love is to sail forever, spreading seeds of joy and peace in hearts” (Saint Thérèse of the Child Jesus).
Saint Thérèse refers here to the work of the Holy Spirit through His seven gifts. When these are active in a soul, it begins to sail like a boat, as described so beautifully in ‘The Little Flower’. Before, the person had to row with their own strength, even though driven by the Holy Spirit. But now, under the direct guidance of the Holy Spirit, her journey becomes easier.
If the gift of understanding enables us to penetrate the divine mysteries, the gift of wisdom grants us a “delightful” knowledge of God. “Taste and see that the Lord is good!” -exclaims the psalmist (Ps 34:8). First he invites us to taste, and only then to see.
The gift of wisdom gives us an experience of the heart, it allows us a glimpse of God’s love through the heart. That is why we say that it is a “spiritual tasting” of divine love.
“The Spirit explores the depths of everything, even the depths of God” (1 Cor 2:10)
While the gift of knowledge helps us to withdraw from the attraction of creatures, recognising in an inner sight their nothingness (inasmuch as they were created out of nothing), and makes us realise that all life and beauty proceed from God; the gift of understanding helps us to penetrate the mystery of God with the light of the Holy Spirit Himself.
Our understanding is not capable of penetrating the divine mysteries with the help of faith alone, even if we hold fast to the revealed truths. For faith is, on the one hand, a great light, but, on the other hand, it is still dark. It is a light in that it conveys to us the truth about God and about all that we need for the path of following Christ. But it does not allow us to penetrate into the mystery of God himself, nor to understand his Being from within. The knowledge of God remains somehow obscure. St. Paul directs our gaze to eternity, where we will see God face to face:
‘I have often heard it said in retreats and on other occasions that an innocent soul never loves God as much as a repentant soul. How I long to prove that this is not true!’ (Saint Thérèse of the Child Jesus).
“Always remember the end, for lost time never returns” (Thomas à Kempis, The Imitation of Christ).
It is not easy for us to put these wise words into practice, even though they would bring so much clarity to our lives. Sacred Scripture also exhorts us: “In all you do, remember the end of your life, and then you will never sin” (Sir 7:36).
“What, then, will anyone gain by winning the whole world and forfeiting his life?” (Mt 16:26)
Through the first four gifts (fear of the Lord, piety, fortitude and counsel), the Holy Spirit guides our moral life above all. Through the last three gifts (knowledge, understanding and wisdom) He directly guides our supernatural life, i.e. our God-centred life.
The first four gifts lead to the perfection of the cardinal virtues; the last three, on the other hand, complete the theological virtues. These last three gifts are related to contemplation, to the life of prayer, to unification with God.
“Speak, O Lord; your servant listens” (1 Sam 3:9).
The Holy Spirit reminds us of all that Jesus said and did (cf. Jn 14:26). He dwells in us and teaches us what to do in the concrete situations of our lives. Thanks to the gift of counsel, we become able to perceive within us the quiet voice of the Holy Spirit and to distinguish it from other voices. However, this requires the capacity for inner silence and a willingness to detach ourselves from the hustle and bustle and chaos of so many different opinions and points of view, both outside and inside us.
By practising the virtue of prudence, we have learned to see everything from God’s perspective. However, because of the imperfection of our nature, there remains the uncertainty of whether we are really able to distinguish the voice of the Holy Spirit from our own thoughts or other voices. The action of the Holy Spirit within us is rather gentle and quiet, like a gentle breeze (cf. 1 Kgs 19:11-12). As we become more familiar with him, we learn to distinguish his voice more accurately. However, we need an increasing inner freedom, so that we are not so trapped in our own views, desires and illusions that the delicate voice of the Spirit cannot penetrate us. We need this inner light, which enables us to grasp in an instant the Will of God.
‘O infinitely good God! You never deprive us of your gifts, unless we ourselves withdraw our hearts from you’ (St. Francis de Sales).
The wonderful gifts that God has given us, whether natural or supernatural, are meant to praise His glory and only reach their true splendour when we use them for this purpose. How empty art becomes when it does not glorify God! How vain are words if they do not praise God and edify men! How empty life becomes when it is lived with our backs turned to God!
“No greater joy can I have than this, to hear that my children follow the truth.” (3 Jn 1:4).
These are words from the third letter of Saint John, addressed to a certain “Gaius,” about whom we have no further information. We can undoubtedly put these words in the mouth of our Heavenly Father. As this entire epistle attests, our life must be lived in accordance with the truth, both in word and deed, bearing witness to Our Lord Jesus Christ.
“So long as a strong man fully armed guards his own home, his goods are undisturbed” (Lk 11:21).
The gift of fortitude is responsible for strengthening the soul to be ever more courageous in the service of the Lord. It gives us the strength to follow the motions and impulses of the Holy Spirit, to accept everything and to want everything that God wants.
The virtue of fortitude alone reaches its limits when confronted with the highest demands of the spiritual life. It can happen, for example, that we want to give ourselves completely to God, but we are still afraid to let go completely and abandon ourselves entirely to Him. Although we recognise what God wants from us, and in principle we want it ourselves, we are too weak to realise it. God then intervenes directly with the spirit of fortitude, thus helping us to take the decisive steps. The strengthened soul is then ready to do the will of the Father, even at the cost of great sacrifices.
