Human respect    

1 Thess 2:1-8

For you yourselves know, brethren, that our visit to you was not in vain; but though we had already suffered and been shamefully treated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in the face of great opposition. For our appeal does not spring from error or uncleanness, nor is it made with guile; but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but to please God who tests our hearts. For we never used either words of flattery, as you know, or a cloak for greed, as God is witness; nor did we seek glory from men, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse taking care of her children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

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The blindness of the shepherds

Mt 23:13-22

‘Alas for you, scribes and Pharisees, you hypocrites! You shut up the kingdom of Heaven in people’s faces, neither going in yourselves nor allowing others to go who want to. ‘Alas for you, scribes and Pharisees, you hypocrites! You travel over sea and land to make a single proselyte, and anyone who becomes one you make twice as fit for hell as you are. ‘Alas for you, blind guides! You say, “If anyone swears by the Temple, it has no force; but anyone who swears by the gold of the Temple is bound.” Fools and blind! For which is of greater value, the gold or the Temple that makes the gold sacred? Again, “If anyone swears by the altar it has no force; but anyone who swears by the offering on the altar, is bound.”

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Inner healing in God – (Part IX)

Yesterday, I began addressing the “healing of the subconscious.” Before delving further into the subject, I would like to quote a verse from Psalm 19: “Who can discern his errors? Clear thou me from hidden faults.” (Psalm 19:12). Although, in this case, it refers to faults involving guilt, we can adapt these words and direct them as a request to the Lord: “Deliver me from the chains of which I am unaware. May they not have dominion over me!”

The following example will help us understand what I mean by “healing the subconscious.”

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Inner healing in God – Part VIII

Before moving on to another aspect related to the healing of the soul, which differs somewhat from previous subtopics, I felt it was important to explain the classic healing process through the practice of true Catholic faith.

From the beginning of this series, I have emphasized that true faith is essential for inner healing. By this, I mean that we should avoid resorting to questionable therapies offered in the esoteric realm, and hold fast to the traditional faith within the Church without allowing ourselves to be infected by modernist distortions. Any deviation will have consequences that slow down or prevent inner healing. In the worst case, the wounds of the soul can be exacerbated.

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Inner healing in God – Part VII

Asceticism: Sentinel of Freedom

As we gradually approach the end of the topic we have been developing over the last few days, I realize there are many other aspects of what God offers us for the healing and strengthening of our souls that we have not discussed.

In this series, I wanted to show that we Catholics have an authentic path through which our souls, wounded by original and personal sin, can be restored by God. If we walk this path with perseverance, our souls will heal more and more, and the Spirit of God will be able to permeate our beings.

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