“Judge not, that you be not judged. For with the judgment you pronounce you will be judged.” (Mt 7:1–2a)
These words become clear to us when we think of our Heavenly Father. We need only observe how He treats us to learn how we should treat others. In tomorrow’s reflection, in Jesus’ encounter with the adulterous woman, this becomes very clear.
After the city of Orléans had been relieved of its siege, Joan felt compelled to fulfill her next prophecy: to lead the king to Reims for his coronation. She knew from her visions that she did not have much time to complete her mission, and she had to seize the moment. The English were weakened, while the French soldiers were encouraged.
The Count of Dunois reports:
After the liberation of Orléans, we—the Maid, myself, and others—went together to the king, who was at the castle of Loches, to request new troops from him for the recapture of the fortresses and towns along the Loire, especially Meung, Beaugency, and Jargeau, so that he might operate more safely and undisturbed in the future all the way to Reims for his coronation. Joan implored the king, urging him tirelessly to act quickly and warning him against hesitation. From that moment on, the king acted with all possible haste and dispatched the Duke of Alençon, other military commanders, and me—together with Joan—to capture those towns and castles. And indeed, they were once again brought under the king’s rule—through Joan’s help, I believe.
“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits.” (Mt 7:15–16a)
The Lord does not leave us in the dark about the dangers that lie in wait on our path of discipleship. It would be unthinkable for Him not to do so, for otherwise we would easily lull ourselves into a false sense of security. As a good shepherd, He not only protects us but also gives us criteria by which we can recognize false prophets.
From this moment on, the tide of the war turned in favor of the French crown. The decisive event had taken place: the Dauphin, Charles VII, had received Joan and had been convinced that she was sent by God, and the Church authorities had agreed as well. Thus God could carry out His plan.
Joan’s arrival in Orléans was eagerly awaited not only by the besieged population but also strengthened the king’s soldiers in particular. The presence of the Maid, with her unfailing confidence, gave the French army new strength and awakened them from hopelessness.
Joan herself carried no weapon and killed no one. Yet her courage and determination—being at the head of the army even in seemingly hopeless situations—continually lifted the soldiers’ spirits. This happened even when military undertakings at first seemed unlikely to succeed but were ultimately brought to a successful conclusion.
Instead of a weapon, the Maid had a banner made, as her confessor Jean Pasquerel reported, who accompanied her at her request until her later capture in Compiègne. He recounts:
“I am the good shepherd; I know my own and my own know me” (Jn 10:14)
The good shepherd—what a reassuring image this is, even though we see shepherds and flocks less and less in the wild. Yet the image speaks to us from within. Deep down, we know what the good shepherd means. He is someone who watches over us, who cares for our lives, who never loses sight of us, who warns us of dangers, and who leads us to where we belong and find good pasture.
With conviction and courage, Joan sets out on the arduous eleven‑day journey to Chinon. She knows she is on a mission from God, and therefore fears no obstacles. She continually encourages her companions as well. Two of them later testify about this journey during the interrogation that took place as part of the rehabilitation trial for the saint.
The knight Bertrand de Poulengy:
It was an exciting ride, but Joan urged us not to be afraid, for the noble Dauphin would receive us kindly once we reached Chinon! And I assure you, I was completely inspired by her words, for she truly seemed to me to be sent by God; I have never been able to see the slightest evil in her. She was as good as a saint… So we arrived together without hindrance at Chinon, where the king was staying—who was then still the Dauphin (heir to the throne); it was there that we presented the maiden to the nobles and followers of the king.
The knight Jean de Metz:
“Seek first his kingdom and his righteousness, and all these things shall be yours as well.” (Mt 6:33)
How much more orderly everything in our lives would be if we would only follow this counsel of the Lord! That spiritual order—which governs all things but has, unfortunately, become so thoroughly disrupted—would be restored. Our Heavenly Father could then very easily provide us with everything, because we would be receptive to it. In a certain sense, we would already be entering into a “life beyond,” for without question, the holy will of God is the most radiant glory of all angels and saints.
Joan kept this secret between God and herself, hidden within her as she grew up over the following years. She spoke to no one about it—not to the local priest, nor to her parents or friends. Guided by her saints, she oriented her entire life toward this mission, and little by little, her saints revealed more and more of it to her.
Young Joan was well aware of France’s dire wartime situation, for the Hundred Years’ War between England and France did not spare her village. The political fragmentation of the country, the various warring factions, and the roaming, plundering bands were a constant threat, and there was no prospect of peace. Undoubtedly, this dire situation was the subject of anxious daily conversation among the residents of Domrémy and the surrounding area.
In the course of this war, the English had gradually brought large areas of France under their control. They allied themselves with the French Burgundians, so that the conquest of all of France—and thus its subjugation to the rule of the English king—became increasingly likely.
“Do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ (…) Your heavenly Father knows that you need them all.” (Mt 6:31-32)
Very often in Scripture we are warned not to give in to worry, for then we easily lose sight of any way out. Worries can constantly accompany us, gnawing at our vitality, and we look out at the world with a “gloomy” gaze. They are already there in the morning, and they do not leave us even in the evening. Read More
Joan was born on January 6, 1412, in Domrémy, France, the fourth child of Jacques d’Arc and his wife Isabelle. She grew up in humble peasant circumstances, could neither read nor write, learned to spin and sew, and sometimes tended to the household. Her parents were considered devout Christians. Her mother instructed her in the faith.
When, in 1456, as part of the process to vindicate Joan (King Charles VII had ordered an investigation into the truth of the church trial against Joan), witnesses from the village of Domrémy were questioned about her, they gave unanimous testimony in her favor. She was regarded as a devout girl who enjoyed going to church and helping others. May the testimony of the farmer Simonin Musnier from January 30, 1456, stand for many similar testimonies:
“I grew up with Joan, whom they called the Virgin. I lived near her father’s house. Truly, I know how good she was, how simple and pious! She revered God and His saints. She often and gladly went to church and to holy places, comforted the sick, and gave alms to the poor. I experienced this myself: when I was little, I was unwell, and Joan came to comfort me….”
