VIA CRUCIS – 1. Station: “Jesus is condemned to death”



  1. Adoramus te Christe et benedicimus tibi (We adore Thee, O Christ, and we bless Thee)
  2. Quia per Crucem tuam redemisti mundum (For by Thy holy cross Thou hast redeemed the world.)

Jesus, the innocent One, stands before Pilate.

An earthly judge, the representative of Rome, is to judge the Son of God.

The leaders of His own people are His accusers. Those who were to lead the chosen people and prepare them for the coming of the Messiah did not recognise Him because they did not know the Father (Jn 8:19). This is what Jesus said to them.

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MEDITATIONS FOR LENT (Jn 19:31-42): “The burial and the descent to hell”                          

Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him; but when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. He who saw it has borne witness—his testimony is true, and he knows that he tells the truth—that you also may believe. For these things took place that the scripture might be fulfilled, “Not a bone of him shall be broken.” And again another scripture says, “They shall look on him whom they have pierced.” After this Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave.

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AS WE FORGIVE

“… as we forgive those who trespass against us” (Mt 6:12).

We know very well how important it is to our Father that, having experienced His mercy again and again, we too should be merciful to others. In fact, one of the worst attitudes is when people do not want to forgive. They close their hearts and, with their accusation, continue to exercise a certain power over those who, in their opinion, have done unforgivable things.

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OUR DAILY BREAD

 

‘Give us this day our daily bread’ (Mt 6:10).

Jesus invites us to naturally include the needs of our daily life in our prayer. Our daily food also comes from our heavenly Father, even if we have to work for it with the sweat of our face (cf. Gen 3:19). Ultimately, our abilities and the success of our work depend on God’s grace. Read More

MEDITATIONS FOR LENT (Jn 19:16-30): “It is finished”                          

Then he handed him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote a title and put it on the cross; it read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. The chief priests of the Jews then said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.” When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom; so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.”

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MEDITATIONS FOR LENT: “Conclusion of the Lenten Meditations”                        

With today’s meditation I conclude this series which I began after the systematic reflections on the Gospel of St John in preparation for the great solemnity of Easter.

A brief recapitulation is in order to highlight the essentials. After this meditation, we will return to the accounts of the Lord’s death and burial in the Gospel of John.

The concept of ‘discretion’, which we have learned from the desert fathers and which means ‘discernment of spirits’ in ecclesiastical usage, has led us to look carefully at the situation in the Church and in the world and to apply it also to our spiritual life. In analysing the spiritual armour proposed in the Letter to the Ephesians, we have come to the conclusion that we must prepare ourselves for the spiritual combat, which goes beyond the personal sphere, especially when we consider the anti-Christian threats to the world and to the Church.

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THY KINGDOM COME (II)

‘Thy kingdom come’ (Mt 6:10).

The Kingdom of our Father is full of justice, peace and joy in the Holy Spirit (cf. Rm 14:17). Already here, in our earthly life, these aspirations can be realised, for, as we say in the Lord’s Prayer, the Kingdom of God is to come on earth as it is in heaven.

When God exercises His dominion, He will, as the Scriptures say, “judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.” (Is 2:4).

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MEDITATIONS FOR LENT: ‘The work on our hearts’

This Lent we have set ourselves the task of being better disciples of the Lord, especially in the face of the great confusion that the Church is currently experiencing. The disciple has the task of proclaiming and glorifying his Lord. The essential content of this proclamation is found in Sacred Scripture and in the authentic teaching of the Church. This is the criterion that guides us, for as disciples we do not act in our own name but we were sent. It is not for us, therefore, to introduce our own ideas or contents which are alien to the Gospel and which would weaken the witness of Christ. It is also important that our lives be as consistent as possible with what we proclaim, so that our witness in word is not obscured by our way of life.

With these reflections we come to the end of these Lenten meditations. In the last days before Passion Sunday, I will take up the passages of St John’s Gospel that remain to be meditated on, with the exception of the resurrection stories, to which we will return after Easter.

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