LOVE GOD WITHOUT MEASURE

“Shall I tell you why and how we should love God? In a word, the reason for loving God is simply God Himself, and the measure is to love Him without measure” (St Bernard of Clairvaux).

St Bernard hit the nail on the head! Surely we could find countless reasons why we should love God, and we would never finish listing them. But they all boil down to the fact that we love God simply because He is God, and we love our Father for who He is. As we discover this more and more, we will cry out from the depths of our hearts: “O God, I thank you for being our Father and for being as you are”.

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THE GOSPEL OF ST. JOHN (Jn 19:1-12): “Pilate wants to free Jesus”      

Then Pilate took Jesus and scourged him. And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe; they came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again, and said to them, “See, I am bringing him out to you, that you may know that I find no crime in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no crime in him.” The Jews answered him, “We have a law, and by that law he ought to die, because he has made himself the Son of God.”

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THE GOSPEL OF ST. JOHN (Jn 18:25-40): “The true King”  

Now Simon Peter was standing and warming himself. They said to him, “Are not you also one of his disciples?” He denied it and said, “I am not.” One of the servants of the high priest, a kinsman of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” Peter again denied it; and at once the cock crowed.Then they led Jesus from the house of Caiaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the passover. So Pilate went out to them and said, “What accusation do you bring against this man?” They answered him, “If this man were not an evildoer, we would not have handed him over.” Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put any man to death.” This was to fulfil the word which Jesus had spoken to show by what death he was to die.

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THE GOSPEL OF ST. JOHN (Jn 18:12-24): “The right attitude towards religious authorities”      

So the band of soldiers and their captain and the officers of the Jews seized Jesus and bound him. First they led him to Annas; for he was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had given counsel to the Jews that it was expedient that one man should die for the people. Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus, while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in. The maid who kept the door said to Peter, “Are not you also one of this man’s disciples?” He said, “I am not.” Now the servants[a] and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves; Peter also was with them, standing and warming himself.

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THE VIGILANCE OF GOD

“He will deliver you from the snare of the fowler and from the deadly pestilence” (Ps 91:3).

Although we are undoubtedly safe under the wings of our Father and Jesus watches over His own, as the Gospel of John assures us (17:12), our life is still surrounded by dangers. Not for nothing does Scripture warn us that “the devil prowls around like a roaring lion, seeking some one to devour” (1 Pet 5:8). Therefore, we must be vigilant in every way, lest we fall into the snares and traps that the enemy of our souls sets around us. But as we know, it is not only the devil who puts us in danger, but also our flesh and the world. Therefore, we must restrain our desires lest we fall into addictions, and remain vigilant lest we succumb to the seductive pleasures and vanities of this world.

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THE GOSPEL OF ST. JOHN (Jn 18:1-11): “The unthinkable happens”      

When Jesus had spoken these words, he went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place; for Jesus often met there with his disciples.  So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. Then Jesus, knowing all that was to befall him, came forward and said to them, “Whom do you seek?”  They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. When he said to them, “I am he,” they drew back and fell to the ground. Again he asked them, “Whom do you seek?” And they said, “Jesus of Nazareth.”  Jesus answered, “I told you that I am he; so, if you seek me, let these men go.”

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VIGILANCE AT EVERY STEP

“Pay attention to every step. You must always be vigilant” (Inner Word).

Vigilance is a key concept in our spiritual life.

When we have awakened to the love of our Father, the Holy Spirit will constantly teach us to be vigilant. In fact, vigilance is closely related to love. We know what the gifts of the Holy Spirit do in us: the gift of the fear of God, which moves us to avoid anything that might offend Him; the gift of piety, which strives to do whatever pleases Him; the gift of counsel, which instructs us as to what is right in God’s eyes in a given situation, and so on.

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TO THE GLORY OF GOD THE FATHER

“Jesus Christ is Lord, to the glory of God the Father” (Phil 2:11).

To acknowledge Jesus as Lord is not only important in the personal religious sphere, but it is the realisation of God’s plan for the whole of humanity. This is our Father’s plan: to gather all humanity in Christ to give them all that He has in store for them. Many passages of Sacred Scripture testify to this.

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THE GOSPEL OF ST. JOHN (Jn 17:13-26): “Jesus’ last words before His Passion”      

“But now I am coming to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world. I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them in the truth; thy word is truth. As thou didst send me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be consecrated in truth. “I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me.

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