Agnes in the wake of the Lamb

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Scene 15:

AMBROSE:  Brethren, remember ye what Abraham said in the parable of the rich man: “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead”. (Luke 16:31). Well, that is exactly what happened when Claudius had been raised from death.  That generation, which had not believed the eloquent testimony of so many martyrs, repented not of their deeds at the sight of that mighty sign, nor did they give glory to the God of heaven (Rev 16:9, 11). Read More

Agnes in the wake of the Lamb

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Scene 12:

THE PREFECT:  I open the last session of this trial for the public and solemn pronouncement of the sentence on the accused.

Arise, accused, and hear the sentence which the Supreme Court of Rome will now pronounce upon you!

In the name of the Godly Emperor, the Holy City of Rome and the Roman people. Accused of high treason and blasphemy is the young virgin Agnes, aged 12, daughter of Honorius Placidus and his wife Laurentia. Read More

Agnes in the wake of the Lamb

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Scene 7:

CLAUDIUS:  I have come to bring public charges against the virgin Agnes, daughter of the patrician Honorius Placidus and his wife Laurentia. I bring charges against this Agnes for blasphemy and high treason. As there is danger of escape, I request immediate arrest.

AMBROSE:  This is how little Agnes, barely 12 years old, was chained and locked up in a dungeon… Read More

Agnes in the wake of the Lamb

Part I

Bride of Christ

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SCENE 1:

A woman sees a man who looks a little lost…

FAITHFUL:   Are you new here in Milan?

PAULINUS:   Yes, I’ve just come from a long journey and am returning to Rome, but I had to stop here.

FAITHFUL:   You look like a clergyman.

PAULINUS:   I am.

FAITHFUL:         Well, I suppose you don’t want to miss the sermon of our bishop Ambrose today. Hasten, for we are past the third hour. The celebration of the holy mysteries must have begun already! Listen, they are singing the Hallelujah right now!

PAULINUS:   speaking to himself:

Ah, of course, the great Ambrose, bishop of Milan…

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The Maid of Orleans

Part 3: Passion and martyrdom

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For Joan, the hardest part of her mission now came. Now she was to bear the whole burden of the cross, to taste the suffering that no one who is fully at the service of his Lord is spared.

It would not have been enough for the English to simply take Joan captive and then execute her, knowing full well that the French people would have considered her a martyr. This could have even encouraged them in their efforts to continue the liberation of the country! Read More

The Maid of Orleans

Part 2: Joan’s mission

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Now begins the mission of Saint Joan of Arc at the head of the French troops.

Her very presence showed the soldiers and officers that God would intervene concretely in the situation of France. Thus, the population and the combatants regained their courage and bravery, and believed in the mission of the Maiden. Read More

The Maid of Orleans

Part 1: The Call

Joan of Arc immediately recognised the king, even though he disguised himself as one of his courtiers to test her.

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On January 6th I had dedicated a part of the meditation to St. Joan of Arc, because it was her birthday. Last year on 16 May we had celebrated the centenary of her canonisation. For us – who write these daily meditations – this was a great celebration, because we are very much connected to this saint in many ways. Over the next three days we want to repeat last year’s transmissions. Saint Joan, the Maiden of Orleans, is the best documented person of the Middle Ages. Her mission is more than extraordinary! Read More

Song to Saint Michael the Archangel

Download Song “Sancte Michael Archangele”

Dear friends,

Today, on the day of the holy angels, in connection also with the meditation of the day and the Balta-Lelija writing, we send you a new song. The melody comes from the traditional monastery of “Our Lady of Guadalupe” and may sound at first a little bit unfamiliar for some. Read More

The Fasting

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How to start fasting?

This issue will always be addressed, because fasting is an important part of spiritual and ascetic life. In our Catholic Church, as we know, it has almost completely disappeared and is only practiced by individual people who perceive a call of the Spirit to integrate fasting into their lives. It is  better in Orthodox Christianity, who know fasting before the holy liturgy and also practice physical fasting in various ways. Fasting is almost unknown to the Protestants, at most that individual persons take it up.

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