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Holy Spirit, in the beginning you hovered over the waters (cf. Gen 1:2) and brought order to the chaos. You also want to bring order to the chaos caused by sin, order in our inner and outer life. So much has been confused with original sin and the sins that follow it, that even your friend Paul lamented that a different law dwells in his spirit than in his body and – worse still – that he follows the law of the flesh (cf. Rom 7:23). With him we lament: Who will deliver me from this body? (cf. Rom 7:24)

But let it not remain so!

We must regain control over ourselves and not be slaves to our passions and feelings! It was so wonderfully ordered by our Heavenly Father: The Spirit enlightened our human spirit, it put the will into force and the natural drives were at work.

But, dear Holy Spirit, now, unfortunately, they are rebelling against us and are therefore a reflection of the fallen creation, which is rebelling against God, and in addition, the fallen spirits, who are trying to disturb the ways of salvation of God, also want to confuse us.

But it should not remain that way!

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Beloved Holy Spirit, You gentle soul guest,

let grow in us the spirit of gentleness,

that spirit that permeates everything,

that transforms and softens our heart,

purifying it from all hardships;

that is as mild as Your wonderful Bride, our Mother.

“Blessed are the gentle: they shall have the earth as inheritance.” (Mt 5:4)

You do not need us, but rather lure us with Your love. You would rather let Your love taste like honey than give us bitter herb, even if we sometimes need it.

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Beloved Holy Spirit, come You, the eternal and pure light and penetrate us, so that nothing can remain hidden from You, no shadow can live on in our soul, every darkness may go away and everything be inflamed by Your love. Awaken us from all inertia and purify our heart so that it may love as God loves; love as You love, so that You and I may be intimately united in the praise of the glory of God.

“O God, create in me a pure heart, renew a right spirit within me” (Ps 51:10).

You, beloved Holy Spirit, are

“…intelligent, holy, unique, manifold, subtle, mobile, incisive, unsullied, lucid, invulnerable, benevolent, shrewd, irresistible, beneficent, friendly to human beings, steadfast, dependable, unperturbed, almighty, all-surveying, penetrating all intelligent, pure and most subtle!” (Wis 7:22-23)

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“You Holy Spirit, you kiss of the Father and of the Son, you sweetest and most intimate kiss” (Saint Bernard of Clairveaux), we want to know and love you better. Therefore, descend into our soul, “like the sun which illuminates everything where it finds no obstacle. Reach out like an arrow of flame to the deepest part of our soul. You do not rest in proud hearts and high spirits; rather you open your dwelling in humble souls” (St. Mary Magdalene of Pazzi).

Enlighten us in these days in which we are preparing the Solemnity of Your coming, You who are our Comforter and Teacher, the Bridegroom of our souls, the One who makes us holy.

Love is longsufferin (cf. 1 Cor 13:4)

Longanimity is your wonderful fruit, which lives in those souls that listen to you and do not lose heart over long distances. It is similar to patience, but even more strongly related to the goods of the spirit. It carries the perseverance in itself and makes the soul strong and capable of suffering. Thus it grows as the fruit of an intimate relationship with you. It is divine in nature, as the Apostle Paul testifies:

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Today we take one last look at the calling of Saint Peter, after having considered yesterday some of the qualities necessary for fulfilling such a high office. We have had outstanding popes in the succession of Saint Peter, but also some who scarcely possessed the inner qualities necessary for the fruitfulness of the office. Yet we Catholics can still say with joy that the “Rock” has withstood the storms over the centuries. After Peter had confessed that Jesus is the Messiah (Mt 16:16), the Lord spoke these well‑known words to him: Read More

During the rich period between the Lord’s Resurrection, His Ascension, and the descent of the Holy Spirit, let us turn our attention more fully to the theme of the Church. Surely the Lord prepared His disciples even more intensely for what was to come, initiated them into His plans as far as they were able to grasp them, and set the necessary course. One of these essential steps is illustrated by the following text.

“When they had finished breakfast, Jesus said to Simon Peter, ‘Simon, son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ He said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon, son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ He said to him, ‘Tend my sheep.’ He said to him the third time, ‘Simon, son of John, do you love me?’ Peter was grieved because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.’ This he said to show by what death he was to glorify God. And after this he said to him, ‘Follow me.’” (John 21:15–19)

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Before we continue speaking about the Church during this Easter season—so that we may better grasp its beauty and the mission entrusted to it by the Lord—allow me to take a brief look at our community, Agnus Dei, which was founded on April 24, 1980. Certainly, every date—since every day is a gift from God—has its own precious history. Therefore, it is worthwhile to discover what else happened on those days that stand out in a special way in our lives. Since the Agnus Dei community is a spiritual community of Catholics, let us first look at which feast the Church celebrates on this day.

Saint Augustine certainly played a role in the emergence of the community on various levels, which is why we honor him in a special way today. The Augustinian Order, in fact, celebrates the Feast of the Conversion of Saint Augustine on April 24. We know what came forth from his conversion, which he also owed to the intercession of his mother, Saint Monica. His influence on the Church, as well as on people seeking the truth, is immeasurable. This remains true to this day.

For this reason, on this day we have often read with great gratitude excerpts from the story of his conversion, for some among us have also experienced a turning away from a “lost life” toward following Christ. Others, who grew up more firmly rooted in the faith, experienced a deepening of their faith that first enabled them to walk the path of discipleship as it is lived in our Agnus Dei community by the grace of God.

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In the last two reflections, we have once again seen with sorrow that the Jews did not find a natural path to recognizing Jesus as the Messiah. That the transition—or rather, the fulfillment—of the path taken thus far in following the Son of God was not only possible but actually occurred was evident in the Lord’s apostles and in those who had come to faith. This was particularly clear in the case of Saint Paul, who came from the learned circles of Judaism and experienced his conversion and enlightenment as a great grace. God was at work with authority and confirmed His Son through signs and wonders as well. But since this was not recognized and the estrangement grew ever greater, there was no longer a common path. The consequence was the exclusion of those who confessed the Messiah following the destruction of the Temple in A.D. 70 and the reorganization of Judaism.

As sad as this may be, this separation was likely inevitable, for the recognition of the Son of God as the Messiah was the decisive moment—and will remain so—that opens the door of grace for humanity. The response to follow Him is the decisive moment through which the grace the Son of God brought to earth may reach people.

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In yesterday’s reflection, we looked at the Church and how—despite all resistance—it was able to spread, and we heard the praise of Saint Irenaeus, who extolled the unity of doctrine in the Church and emphasized that the light of God had been entrusted to her, a light now meant to enlighten the nations. The quoted passage from his writing ended with the beautiful words: “For everywhere the Church preaches the truth; she is the seven‑branched lampstand that bears the light of Christ.”

At the end of the text, my gaze once more fell upon the Jews. I expressed the hope that they—after the terrible suffering in their history—will yet recognize the Messiah. This would be a blessing for all. Thus I concluded yesterday’s reflection. With this statement, I refer to a word of the Apostle to the Gentiles, Paul, which we should recall again and again:

“I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit, that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen by race. They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ, who is God over all, blessed for ever. Amen.” (Rom 9:1–5)

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Liturgically speaking, this is still the time when the risen Lord Jesus is with His disciples to strengthen them in their faith in His resurrection and to prepare them for the coming of the Holy Spirit at Pentecost. We understand Pentecost as the founding day of the Church, which, according to our faith, is the Body of Christ and is built upon the foundation of the prophets and His apostles (cf. Eph 2:20). She is that Israel which recognized Him as the promised Messiah who came to redeem His people. All who recognized the hour of salvation and accepted God’s grace entered into the service of the Redeemer and thus became witnesses of Christ.

We still have thirty days remaining until the Feast of Pentecost, during which it is fitting to offer some reflections on the Church: the one, holy, Catholic Church, which emerged from Jews and Gentiles and has been called throughout the centuries, as the teacher of the nations, to communicate salvation in Christ.

God has set in motion a great work to lead people from all nations to the faith, to gather them in this way, and to call them home to His kingdom. It was His risen Son who gave His disciples in Galilee—as we hear in the Gospel—the following commission:

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