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During the last three meditations, we developed an indirect advice given to us by St. Anthony Abbot, a wise desert father. In this context, we reflected on the combat in what we hear, speak and look at, and saw how necessary it is to place these important areas of human life under God’s dominion and to defend them against multiple attacks.

“He who sits in the desert and seeks to have a calm heart, has been spared from three combats: that of listening, that of speech and that of sight. He has only one battle left to fight: the battle against impurity”.

So, it now remains for us to deal with the struggle against impurity, which is one of the most difficult combats for man. It does not only refer to impurity on the bodily level; it also refers to disordered inclinations on the spiritual and psychological level. But this time we will focus on the bodily dimension.

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Let us meditate once more on these words of St. Anthony Abbot:

“He who sits in the desert and seeks to have a calm heart, has been spared from three combats: that of listening, that of speech and that of sight. He has only one battle left to fight: the battle against impurity”.

The last two days, we had reflected on the fight against what we hear and what we speak. Today, we will devote ourselves to the struggle in relation to what we look at.

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In today’s meditation, we continue the theme we had begun yesterday, in memory of Saint Anthony Abbot. Let us listen again to the words of this father of the desert, to continue to describe the combat that we Christians are called to wage:

“He who sits in the desert and seeks to be calm of heart, has been spared from three combats: the combat of listening, the combat of speech and the combat of sight. He has only one battle left to fight: the battle against impurity”.

Yesterday we had reflected on listening; today we will meditate on the combat in speaking. St. Anthony, being in the desert, learned to be silent. But, according to his words, he also cultivated a calmness of heart, by which he means an inner recollection, a peace that grows as we live in trusting dialogue with God and focus totally on Him.

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Eph 6:10-13,18

Reading corresponding to the memorial of St. Anthony Abbot

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints. Read More

St. Francis had sent six of his friars to preach the Gospel in Saracen lands. He himself had tried to convert the Sultan of Egypt, but had failed.

The superior of the six missionaries fell ill, so the remaining five left for Spain. Their names were Berardo, Otto, Peter, Acursio, and Adyuto. Their mission was to proclaim the message of Christ to the Muslims living in Spain. Their first destination was Seville, which at that time was under Muslim rule, as was the entire southern part of the Iberian Peninsula.

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Following the interpretations of the Epistle of James, I would like to continue what I began last year: presenting the lives of some of the saints.

The saint we are focusing on today was born in Hexham, England, in 1109. His noble parents took particular care with their son’s education. Aelred received an extensive classical education in his youth at Durham Benedictine Abbey. Under King David I (1124–1153), he initially stayed at the Scottish royal court as a companion to the Scottish princes and later served as an administrator.

Even at court he was noted for his gentleness. Once, when someone at court interrupted him during a discussion and showered him with insults, he listened in deep silence and then, without showing the slightest displeasure, resumed his previous remarks.

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If, at the beginning of the year, we set our gaze on the Mother of the Lord, as the Church urges us to do, then everything becomes enlightened, despite the dark clouds that currently hang over the world.

Everything becomes enlightened, because you, O Mary, were chosen as the daughter of the human race. You not only gave birth to the Son of God, but you also followed Him as a disciple. Thus the Lord included you in a special way in the plan of salvation. This gives us hope, because our Father, who entrusted you with his only begotten Son, also made you the Mother of redeemed humanity.

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Beloved Child, we have almost reached the end of these Christmas meditations, and also the year is about to end.

Beloved Lord, to whom can we turn if not to You, who even in such confusing times are present, and perhaps in a special way when You see people’s need and distress?

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Hardly had You come into the world, O Divine Child, when Your parents had to flee with You to Egypt. The obedience of Your adoptive father, St. Joseph, in leaving immediately after having received this order in a dream, is admirable (Mt 2:13-14).

Toil, hardship and adversity, suffering and death characterise this world as a consequence of sin, and we would be lost forever if it were not for the fact that You came to us and brought us the light of hope.

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As Jews faithful to the Law of the Lord, eight days after Your birth Your parents circumcised You and gave You the name of Jesus, the Saviour (Lk 2:21).

When, forty days later, they brought You to the Temple to present You to the Lord, You met Simeon, one of the faithful of Your people (Lk 2:22-25). The Holy Spirit had revealed to him that he would not die before he had seen you. And so it happened! Filled with the Holy Spirit and taking You in His arms, He pronounced over You those unforgettable words:

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