The virtue of fortitude – Part II  

Fortitude – which is considered as one of the four cardinal virtues – is part of the basic equipment of a soldier. If he does not become courageous, he cannot be counted on in the toughest battles, for fear would take hold of him, so that the situation would become dangerous for all his comrades.

It is easy to make this observation when we think of physical warfare. But physical warfare is a reflection of the spiritual combat in which we find ourselves. In chapter 6 of the letter to the Ephesians, Paul makes us understand that our struggle is against “the principalities, the powers, the rulers of this dark world and the spirits of evil that are in the air” (v. 12).

The war in which we find ourselves must be fought on many levels, and the Lord does not exempt us from doing our part. Each in his own way, and according to the circumstances in which he finds himself, needs the virtue of fortitude and must learn to overcome all cowardice and to restrain his fearfulness, so that it does not prevent him from doing what the Lord wants of him.

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 The virtue of fortitude (Part I)

The readings of the last few days presented us with impressive examples of faith, faithfulness and fortitude. I have therefore decided to dedicate some meditations to the cardinal virtue of fortitude. In these times of turmoil, it is particularly important to aspire to and practice this virtue, in order to be able to resist the various temptations that are presented to us. Let us take as our model those people we met in the readings of the last days, who showed us that obedience and faithfulness to God are above all earthly values and that, with God’s help, it is even possible to overcome fear.

Fortitude does not mean the absence of fear. It is not the ideal of courage conveyed to us in the stories of heroes who fear nothing and no one. Even a fearful person can, through grace, become strong and courageous, because it is God who makes them capable of it. But he, for his part, will have to exercise himself in this virtue and acquire it. It is not that we can simply avoid being overcome by this fear that appears without our seeking it, but what we can do are concrete acts, so that it does not paralyse us, preventing us from doing what has been entrusted to us.

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Saint Gregory Thaumaturgus: Miracles in the service of evangelization

Today, the traditional calendar commemorates Saint Gregory Thaumaturgus, a saint credited by the Lord with performing extraordinary miracles. In today’s meditation, I will recount some of them. We know that the ministry of Our Lord and the apostles was also accompanied by great miracles, manifesting God’s loving omnipotence.

While miracles should not occupy a central place in our faith, and we should not seek extraordinary phenomena out of sensationalism, we cannot overlook them—much less deny them. Miracles continue to occur today, as in Lourdes (France), where they are even subjected to scientific investigation.

We can marvel at the many miracles St. Gregory performed in God’s name, which validated his message and led many to faith. Indeed, the latter is the greatest miracle that can happen in a person’s life: to awaken to true faith and begin to live as a child of God.

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Saint Serapio: Martyr of Faith and Christian Charity

When the need is great, God sends His messengers to offer help and comfort. Great indeed was the need of Christians held captive under the Muslim yoke. Seeing their suffering, Saint Serapio was so moved that he gave himself up as a hostage, since there was not enough money to pay the ransom for all the prisoners.

Who was this Serapio?

Born in England toward the end of the 12th century, he embarked on a military career in his youth and participated in a campaign against the Moors in Spain under the command of the Duke of Austria. He chose to remain on the Peninsula in the service of King Alfonso IX of Castile, but later laid down his arms to enter the Order of Mercy, which had just been founded in Aragon by St. Peter Nolasco. Its express purpose was to rescue Christians held captive and enslaved by the Muslims.

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Saint Josaphat of Lithuania: A Saint for Unity  

In the new liturgical calendar, the feast day of Saint Josaphat is celebrated today, November 12. In the traditional calendar, he is commemorated on the 14th.

Today’s saint was a religious and a bishop who sacrificed his life for the unity of the Eastern and Western Churches. In today’s context of ecumenical dialogue, other paths are often pursued, and a concept of unity different from that aspired to by St. Josaphat is defended. Let us take a look at his life.

Josaphat Kuncewicz was born in 1580 in Volhynia, which belonged to Greater Poland at the time and is now in western Ukraine. He came from a respected family; his father, Gabriel, was a councilman. He was baptized in the Orthodox faith with the name John. Even as a child, he was said to be very pious and to have had a vision of God.

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Saint Andrew Avellino: A half-hearted priesthood is not enough

A handsome young man does not usually find it easy to escape the ladies who have taken a liking to him. Such was the case with Lancelot Avellino, born in 1521 in Castronuovo, Italy, the eldest son of Giovanni Avellino and Margherita Apelli. On more than one occasion, he found himself in a situation similar to that of Joseph in the house of Potiphar the Egyptian, but the memory of his beloved mother—a woman of extraordinary virtue—kept him from falling into temptation. Nevertheless, the interest of women pursued him at many stages of his life, and he always had to guard his chastity with great vigilance.

Lancelot— that was his given name—aspired to the priesthood. As a subdeacon, he taught catechism to children, guiding them toward a pious life. But the advances of the female sex did not cease, so he fled to Naples. Even there, he had to move several times to escape the amorous pursuits of ladies of high society. He controlled his passions through hard work and a very orderly lifestyle. In addition to theology, Lancelot studied law and soon earned a doctorate with honors.

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Saint Godfrey of Amiens: Visible fruits as abbot, bitter fruits as bishop

It is a great gift for a bishop of the Holy Church to see the fruits of his labor, praise God for them, and depart for eternity with a heart full of gratitude. However, not everyone receives that joy, and apparent failure can be a profound trial.

Today’s saint, Godfrey, came from a noble family in the Soissons region of France. After becoming a widower, his father chose to spend the rest of his life in a monastery. Godfrey was only five years old when he was entrusted to the care of the Abbot of Mont-Saint-Quentin, who had also baptized him.

From a young age, Godfrey strove to live a virtuous life by following the example of the religious. He prayed fervently, studied diligently, and willingly carried out any task entrusted to him. He also had a generous heart toward the poor, often giving them part of his own ration.

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Saint Ida of Toggenburg: From a life in a palace to seclusion in the forest

While reviewing the saints celebrated on November 3rd in the Calendar of Saints, I was particularly moved by the story of Saint Ida of Toggenburg, a thirteenth-century hermit.

Her pious father, Count Hartmann, married her to Count Henry of Toggenburg when she was 17. She moved with her husband to Switzerland. This nobleman, owner of many castles and respected as a good warrior, had a very irascible temperament. Ida, raised in the fear of God and in virtue, endured him with patience and meekness. The couple could not have children, so Ida took in the poor as her own, becoming an “angel of comfort” to many in the villages and cottages. She also cared for all the castle’s inhabitants and guided them toward a pious life through her words and example. She was beloved by all.

It seemed that her life would pass peacefully, dedicated to the glory of God and the blessing of others. But suddenly, everything changed.

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Blessed Elizabeth of Hungary: Religious by resignation and then by choice

Blessed Elizabeth of Hungary—who, although related, should not be confused with Saint Elizabeth of Hungary, also known as Saint Elizabeth of Thuringia—was the daughter of King Andrew III. Orphaned at an early age, she suffered under the harsh yoke of a stepmother who rejected her: Queen Agnes of Habsburg. She was destined to marry Prince Wenceslaus of Bohemia. However, after her father’s death, Elizabeth was stripped of her royal inheritance, causing Wenceslaus to lose interest in her. Elizabeth was imprisoned with her stepmother in the royal palace in Budapest and was then intended to become the wife of the Duke of Austria. But events took a different turn.

When her stepmother’s father was murdered, her stepmother took her to Swabia to seek revenge. Once there, she decided that Elizabeth should enter a convent but allowed her to choose it freely. Elizabeth, who was 16 years old at the time, resigned herself to her fate and chose the Dominican convent of Töss. Her stepmother insisted that she take the habit and make her vows after only fifteen weeks. The young woman, the legitimate heir to the throne of Hungary, gave in.

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Blessed Stefana: Back to the True Church

Today we will talk about a lesser-known blessed in the Catholic Church: Blessed Stefana. She was born in the 17th century into a noble Calvinist family in Gex, France. At that time, there were great tensions between Catholics and various Protestant denominations. Stefana was said to be a cheerful and friendly girl, but she was so immersed in her erroneous beliefs that she mocked the customs and ceremonies of the Catholic Church. She would sometimes sneak into Catholic churches just to play pranks. For example, she would wash her hands in the holy water font and commit other similar acts of irreverence.

However, the Lord did not leave Stefana in confusion. Since no one was there to teach her and help her recognize the truth, the Lord Himself intervened. On the Feast of Corpus Christi, Stefana watched the procession from her home. Then, it was as if Christ were looking at her from the monstrance. Suddenly, a heavenly ray fell upon her soul, illuminating it and making her recognize with complete clarity the truth of Catholicism and the falsehood of the belief she had professed until then. At that moment, her heart instantly decided to convert to Catholicism at any cost and to serve the Lord fervently. She then exclaimed inwardly with the prophet: “bring me back that I may be restored” (Jeremiah 31:18).

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