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Since today’s Gospel recounts the cleansing of the Temple once again, and we already explored this theme on the seventh day of our Lenten journey (https://en.elijamission.net/day-7-resist-evil-in-the-holy-spirit/),

I have decided to dedicate today’s meditation to two saints whose feast day is celebrated on March 16: Saint Abraham of Edessa (Mesopotamia) and his niece Mary.

From a very young age, Abraham longed for a life of solitude with God, so he asked his parents for permission to become a hermit. However, his parents had already chosen a young woman whom they considered worthy to be his wife. With great regret, Abraham obeyed them. Legend has it that after the wedding, he told his wife of his decision to live in permanent abstinence. Later, he left secretly and shut himself away in a solitary cell located about an hour from the city of Edessa.

God’s call to solitude was so strong that all his family’s attempts to bring him back to his wife were in vain. He walled up his cell, leaving only a small window through which he received the necessities of life.

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We are now more than halfway through our Lenten journey and are drawing closer and closer to Holy Week. The fourth Sunday of Lent is a Sunday of joy (Laetare in Latin). The priest may wear pink vestments to highlight the joyful nature of this day.

Today’s Gospel (Jn 6:1–15) presents us with the well‑known story of the miraculous multiplication of the loaves and fishes. The crowd had listened to Jesus’ preaching, and at the end He wanted to feed them and show them God’s providence and glory through this sign. This is what happened, and not only were they all satisfied, but there were also twelve baskets left over. The Gospel testifies that there were five thousand men (v. 10).

This miracle was a reason for the people to praise Jesus as the expected prophet: “This is indeed the prophet who is to come into the world” (v. 14). However, they drew the wrong conclusion, as Scripture suggests: “Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the hills by himself.” (v. 15)

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Today’s long reading (Dan 13:1–9, 15–17, 19–30, 33–62) tells the story of Susanna, the wife of Joakim, whom God delivered from the hands of two evil judges who falsely accused her of a serious moral crime. The Gospel (Jn 8:1–11), which we will focus on today, recounts an event full of lessons.

How does Jesus deal with the guilt of someone who has committed adultery? The scribes and Pharisees brought Him a woman in these circumstances and said, “Teacher, this woman has been caught in the act of adultery. Now in the law Moses commanded us to stone such. What do you say about her?” (vv. 4–5).

Evidently, the accusers did not want to know what Jesus thought about it, but rather to trap Him in order to find a reason to accuse Him (v. 6). At first, Jesus did not give them any answer. However, in response to their insistence, He uttered that decisive phrase that should sink deep into our hearts and shape our entire lives and our way of dealing with similar situations: “Let him who is without sin among you be the first to throw a stone at her” (v. 7). He said this to those Pharisees and scribes who were waiting impatiently and demanding an answer. Upon hearing these words, they began to leave, one after another, starting with the oldest (v. 9). None of them dared to throw a stone.

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Today’s reading tells of the rebellion of the sons of Israel in the desert of Zin. They had been traveling for almost forty years and were dissatisfied with their circumstances. They grumbled against Moses and Aaron and quarreled with them. They complained about the miserable place of Kadesh, missing grain and figs, pomegranates and wine. They had obviously lost confidence and demanded of their leaders, “Give us water to drink.” Moses and Aaron fell down before the Lord and prayed, “Lord God, hear the cry of this people and open Your treasure chambers to them; a spring of living water, that they may drink their fill and cease their grumbling.” (Num 20:6 – translated from the Latin Vulgate Bible)

 “The Lord said to Moses, ‘Take the rod, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water; so you shall bring water out of the rock for them; so you shall give drink to the congregation and their cattle.’ And Moses took the rod from before the Lord, as he commanded him. And Moses and Aaron gathered the assembly together before the rock, and he said to them, ‘Hear now, you rebels; shall we bring forth water for you out of this rock?’ And Moses lifted up his hand and struck the rock with his rod twice; and water came forth abundantly, and the congregation drank, and their cattle.” (Num 20:7–11)

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Today is the twenty-third day of our Lenten journey. Before getting into the topic, let’s finish the “flower display” we started yesterday, remembering each of the “flowers” collected from day 12 to day 22.

Day 12: Manage the gift of sexuality according to what God has ordained for our state of life, and avoid all forms of impurity.

Day 13: Walk the path of holiness as atonement for countless sins and offenses against God, unbelief, and injustices committed against people.

Day 14: Trust God in all situations, giving Him first place in our lives, remaining faithful to the sound doctrine of the Church and living according to it, and overcoming the temptations of pride by serving God and our neighbor.

Day 15: A flower of peace, believing in the omnipotence of God, who is capable of changing everything.

Day 16: Ask the Lord to grant us a heart full of trust in Him and belonging to Him without reserve. 

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Today we have reached day 22 of our Lenten journey. Perhaps some of you have gathered a “spiritual bouquet” with the flowers I have been suggesting at the end of each meditation. In fact, we have already formed a fairly large bouquet, and each of its flowers will help us find the thread that guides us throughout Lent.

Let me remind you that this year I have decided to base myself on the readings of the day according to the traditional liturgical calendar. Most of you are probably accustomed to the “ordinary form of the Roman rite.” That is why we always indicate the reading and Gospel of the day so that you can read them in their entirety, while in the meditations I usually quote only certain excerpts.

A brief “floral display” will help us remember the resolutions we have made in this first half of Lent. Today we will list the flowers from the first 11 days, and tomorrow we will continue with those from the next 11.

Day 1: Begin Lent with humility, seriously embark on the path of conversion, and store up treasures in heaven.

Day 2: Offer our supplications and petitions to the Lord with humility, friendship, and great faith.

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After the short series on the transformation of the heart, we return to the readings of the day. This year, we are following the traditional lectionary in our Lenten itinerary. But before getting into the subject, I would like to share with you an intention that is close to my heart. It is a prayer I have written to ask the Lord for the true peace that comes from Him. I would be grateful if many of those who listen to my daily meditations would join us in this simple prayer:

“Beloved Father, we ask You for the peace that flows from Your Heart to touch and transform the hearts of men, so that Your Kingdom may spread throughout the Earth. We ask this through Jesus Christ, our Lord. Amen.”

From today’s biblical texts, I would like to focus on a brief but very significant passage from the Gospel (Mt 18:15–35). It reads as follows:

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This short series, which aims to show us the importance of the conversion of the heart, must also be understood in a supra‑personal dimension. This means that our efforts to attain a pure heart not only serve our personal sanctification, but are also a weapon in spiritual combat. St. Paul makes it clear that our struggle is against “the principalities, against the powers (…), against the spiritual hosts of wickedness in the heavenly places.” (Eph 6:12) They take advantage of our evil human inclinations and reinforce them. Once our hearts have been darkened, it becomes easier for them to involve us in their rebellion against God or, at least, to weaken or incapacitate us for the true fight against these spirits.

On the other hand, a heart that—thanks to the influence of the Holy Spirit—becomes increasingly pure and in which God’s grace flows is unbearable to them. Just think of the most pure Heart of the Virgin Mary, from whom they must flee. In addition, such a heart becomes increasingly inflamed with love for God and for human beings, and places itself completely at the service of the heavenly Father. Therefore, it will fight against anything that seeks to tarnish the glory of God and will carry the message of the Gospel to others. This, in turn, weakens the power of the Evil One, so that every pure heart becomes a threat to him—not only because it does not allow itself to be led astray by his machinations, but because it actively combats them with the power of the Lord. Thus, we can take our place in the army of the Lamb, cooperating through our prayer and our struggle for holiness so that the peace of Christ may come to humanity and the power of His love may drive away the darkness.

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In yesterday’s meditation, we began a short series on the theme of the conversion of the heart. I thought it appropriate to address this topic within the framework of our Lenten journey for two reasons. First, because, in imitation of Christ, it is always necessary to deepen our conversion so that our lives may be as fruitful as possible in the service of our beloved Father and so that we may never cease on the path of following His Son. Second, because the deepest conversion of our hearts is a spiritual weapon in the fight against discord and war. Later, I will explain this aspect in more detail, because in this way we can confront the “evil spirits in the air” (Eph 6:12), who are always ready to take advantage of humanity’s evil inclinations for their wicked plans.

In this spirit, let us continue today with the theme of the conversion of our hearts.

With the willingness to perceive one’s depths before the loving Lord, a double realism arises: one recognises both the dark side in oneself and at the same time encounters the mercy of God. One understands that God does not reject and punish because of the impurity that comes from the heart, but that His love has set out to bring light into the darkness.

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As I mentioned at the end of the last meditation, I would like to include in our Lenten itinerary a short series on the transformation of the heart. On the one hand, it is a theme that appears again and again in the biblical texts of Lent, which describe how the human heart turns away from God and clearly point out the abysses that exist within it. On the other hand, it is also fitting to delve more deeply into this theme in light of the wars taking place in the world and which, unfortunately, are once again affecting the people of the Middle East. The war that has just broken out has a very significant impact on Israel, the land where Jesus accomplished the work of Redemption.

In the context of our “Lenten retreat,” I do not consider it my task to explain in detail the political, social, and religious background of the conflict between Israel and Iran. Rather, I am moved by the question of what we, as disciples of the Lord, can do to contribute to the true peace that comes from God.

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