“THE NEWNESS OF GRACE”  

“Let us begin a new life every day.” (St. Teresa Benedicta of the Cross – Edith Stein)

What might the saint have meant by this?

She likely understood that every day we consciously live with our Heavenly Father is what is known as a kairos. To put it simply, this refers to the hour of grace that we are to seize.

After all, there are quite a few moments in life when we get the impression that we’d like to start a new life. Maybe things have slipped out of our control, and we repent and want to start anew. Or maybe we’ve finally made a long‑overdue decision. Or maybe we have overcome something that has held us back for a long time.

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A lesson in humility    

Mt 23:1-12

Then Jesus spoke to the multitudes and to his disciples, saying: The scribes and the Pharisees have sitten on the chair of Moses. All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.  For they bind heavy and insupportable burdens, and lay them on men’s shoulders; but with a finger of their own they will not move them. And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes. And they love the first places at feasts, and the first chairs in the synagogues, and salutations in the market place, and to be called by men, Rabbi.  But be not you called Rabbi. For one is your master; and all you are brethren.  And call none your father upon earth; for one is your father, who is in heaven.  Neither be ye called masters; for one is your master, Christ. He that is the greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted. Read More

The hierarchy of commandments

Mt 22:34-40

But when the Pharisees heard that Jesus had silenced the Sadducees they got together and, to put him to the test, one of them put a further question, ‘Master, which is the greatest commandment of the Law?’ Jesus said to him, ‘You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second resembles it: You must love your neighbour as yourself. On these two commandments hang the whole Law, and the Prophets too.’

It is important to keep in mind the order of the commandments in regard to acting in accordance with this hierarchy. The first and most important of the commandments is to love God. This is the decisive factor for man to correspond to the fundamental order of his existence.

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LIVING FOR GOD’S JOY (II)

“His delight is not in the strength of the horse, nor his pleasure in the legs of a man; but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love.” (Psalm 147:10–11)

It is not man’s natural abilities—often so admired and sometimes even idealized in the world—that bring joy to our Father. They are merely tools and derive their true value only from the purpose for which they are used. What good is great intelligence in the eyes of the Lord if it is not used for good?

Time and again, people are tempted to define their worth based on things that merely add to their lives and do not constitute what is essential. This temptation can even penetrate the Church, and it is not uncommon for people to adopt worldly standards instead of applying the standards that God uses. We are very familiar with these standards from the Holy Scriptures. Today’s passage is a good example.

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The wedding garment  

Mt 22:1-14

And again Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a marriage feast for his son, and sent his servants to call those who were invited to the marriage feast; but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.’  But they made light of it and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding is ready, but those invited were not worthy.  Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.’  And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests. “But when the king came in to look at the guests, he saw there a man who had no wedding garment; and he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless.  Then the king said to the attendants, ‘Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.’  For many are called, but few are chosen.” Read More

LIVING FOR GOD’S JOY

One of the most beautiful things in this world is when people strive to bring joy to one another. This is something everyone knows, especially when it is free from self‑interest and marked by selflessness.

However, the most beautiful thing is when we live for God’s joy—when we entrust our entire lives to our heavenly Father simply because we love Him and respond to His love. This brings a certain bliss to earth because our lives point beyond ourselves to the One who is our joy, whose joy we are becoming more and more.

In Madre Eugenia’s Little Book of the Father, the heavenly Father immediately draws our attention to the source of His joy. He says, “My joy consists in being known and loved by my children—that is, by all present and future humanity.”

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“MARY’S RESPONSE”

“Let it be to me according to your word.” (Lc 1:38)

As I conclude this reflection on August 15, I cannot and will not pass by our dear Mother of God, Mary, without thinking of her and writing a few words.

How lovingly our Heavenly Father must have looked upon the one He chose to be the mother of His Son—a holy and pure virgin! As we know from the teaching of the Church, she was exempt from original sin (the Immaculate Conception), just like the woman in Paradise whom we know as Eve.

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The responsibility of shepherds  

Ez 34:1-11

The word of Yahweh was addressed to me as follows, ‘Son of man, prophesy against the shepherds of Israel; prophesy and say to them, “Shepherds, the Lord Yahweh says this: Disaster is in store for the shepherds of Israel who feed themselves! Are not shepherds meant to feed a flock? Yet you have fed on milk, you have dressed yourselves in wool, you have sacrificed the fattest sheep, but failed to feed the flock. You have failed to make weak sheep strong, or to care for the sick ones, or bandage the injured ones. You have failed to bring back strays or look for the lost. On the contrary, you have ruled them cruelly and harshly. For lack of a shepherd they have been scattered, to become the prey of all the wild animals; they have been scattered. My flock is astray on every mountain and on every high hill; my flock has been scattered all over the world; no one bothers about them and no one looks for them.

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TRUE UNITY  

“Any false unity that is not founded in Me cannot endure and will crumble.” (Inner word)

We humans long for unity, and when we find it, great peace enters our souls—first with God, and then with other people.

Yet there is one condition for true unity. It can exist only in truth and is therefore founded on God Himself. Certainly, there are many interest groups and various forms of associations. But these are only peripheral in nature and therefore cannot reach the depth that true unity embodies.

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Flavia Helena Augusta  

Today’s meditation is dedicated to St. Helena, Empress and mother of Emperor Constantine. The 18th of August is considered to be the day of her death, which is why her memory is celebrated on this date in some parts of the Catholic Church.

Instead of taking a biblical reading, we will begin this meditation with a few words from the Magnificat canticle:

The Lord “has cast down the mighty from their thrones, and has lifted up the lowly” (Lk 1:52).

Helen, the great empress who played such an important role in the spread of Christianity, was born into a poor, pagan family in Bithynia (Asia Minor) around the middle of the 3rd century.

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