“I am the good shepherd; I know my own and my own know me” (Jn 10:14)
The good shepherd—what a reassuring image this is, even though we see shepherds and flocks less and less in the wild. Yet the image speaks to us from within. Deep down, we know what the good shepherd means. He is someone who watches over us, who cares for our lives, who never loses sight of us, who warns us of dangers, and who leads us to where we belong and find good pasture.
With conviction and courage, Joan sets out on the arduous eleven‑day journey to Chinon. She knows she is on a mission from God, and therefore fears no obstacles. She continually encourages her companions as well. Two of them later testify about this journey during the interrogation that took place as part of the rehabilitation trial for the saint.
The knight Bertrand de Poulengy:
It was an exciting ride, but Joan urged us not to be afraid, for the noble Dauphin would receive us kindly once we reached Chinon! And I assure you, I was completely inspired by her words, for she truly seemed to me to be sent by God; I have never been able to see the slightest evil in her. She was as good as a saint… So we arrived together without hindrance at Chinon, where the king was staying—who was then still the Dauphin (heir to the throne); it was there that we presented the maiden to the nobles and followers of the king.
The knight Jean de Metz:
“Seek first his kingdom and his righteousness, and all these things shall be yours as well.” (Mt 6:33)
How much more orderly everything in our lives would be if we would only follow this counsel of the Lord! That spiritual order—which governs all things but has, unfortunately, become so thoroughly disrupted—would be restored. Our Heavenly Father could then very easily provide us with everything, because we would be receptive to it. In a certain sense, we would already be entering into a “life beyond,” for without question, the holy will of God is the most radiant glory of all angels and saints.
Joan kept this secret between God and herself, hidden within her as she grew up over the following years. She spoke to no one about it—not to the local priest, nor to her parents or friends. Guided by her saints, she oriented her entire life toward this mission, and little by little, her saints revealed more and more of it to her.
Young Joan was well aware of France’s dire wartime situation, for the Hundred Years’ War between England and France did not spare her village. The political fragmentation of the country, the various warring factions, and the roaming, plundering bands were a constant threat, and there was no prospect of peace. Undoubtedly, this dire situation was the subject of anxious daily conversation among the residents of Domrémy and the surrounding area.
In the course of this war, the English had gradually brought large areas of France under their control. They allied themselves with the French Burgundians, so that the conquest of all of France—and thus its subjugation to the rule of the English king—became increasingly likely.
“Do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ (…) Your heavenly Father knows that you need them all.” (Mt 6:31-32)
Very often in Scripture we are warned not to give in to worry, for then we easily lose sight of any way out. Worries can constantly accompany us, gnawing at our vitality, and we look out at the world with a “gloomy” gaze. They are already there in the morning, and they do not leave us even in the evening. Read More
Joan was born on January 6, 1412, in Domrémy, France, the fourth child of Jacques d’Arc and his wife Isabelle. She grew up in humble peasant circumstances, could neither read nor write, learned to spin and sew, and sometimes tended to the household. Her parents were considered devout Christians. Her mother instructed her in the faith.
When, in 1456, as part of the process to vindicate Joan (King Charles VII had ordered an investigation into the truth of the church trial against Joan), witnesses from the village of Domrémy were questioned about her, they gave unanimous testimony in her favor. She was regarded as a devout girl who enjoyed going to church and helping others. May the testimony of the farmer Simonin Musnier from January 30, 1456, stand for many similar testimonies:
“I grew up with Joan, whom they called the Virgin. I lived near her father’s house. Truly, I know how good she was, how simple and pious! She revered God and His saints. She often and gladly went to church and to holy places, comforted the sick, and gave alms to the poor. I experienced this myself: when I was little, I was unwell, and Joan came to comfort me….”
Our Father who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.
This is the prayer that Jesus entrusted to us so that we may address our divine Father in this familiar way together with Him. Read More
It was May 30, 1431, in Rouen, France, one day after the Feast of the Most Holy Trinity.
A large crowd had gathered that morning in the old market square near the Church of Our Savior. In addition to the gathered people and clergy, many soldiers were present. However, these were not French soldiers. They were English, as Rouen was still under English rule during the Hundred Years’ War between France and England.
A scaffold had been erected, and standing on it was a young woman, nineteen years old. The people had gathered to see this woman—both clergy and laymen.
All eyes were fixed on this young woman.
Who was she? Why was she standing there?
Then Nicolaus Midi, Doctor of Sacred Theology, delivered a sermon to the entire assembly on verse 26 of the First Epistle of Paul the Apostle to the Corinthians, chapter 12:
“If one member suffers, all suffer together.”
“But when you pray, go into your room and shut the door and pray to your Father” (Mt 6:6).
What an intimate space the Lord offers us! No matter how beautiful churches and sacred spaces may be, even when they host dignified liturgies and the communal prayer of the faithful, our Heavenly Father grants us access to Him that remains ever open. The doors of His heart never close, and He is always ready to listen to us. Therefore, we can enter into unceasing dialogue with Him. This prayer in secret is immensely valuable and does not always require outward gestures, but rather a heart open to our Father.
Beloved Holy Spirit, with today’s meditation we conclude this preparation for the great feast of Your coming. May Your fruits grow and ripen in us, for in this way we can glorify the One from whom everything comes and bear witness to You before the world!
For this we need patience, for these fruits ripen more with each passing day. We need patience even more with other people, so that they can receive what God has prepared for them.
How much patience God has with us! How he tries to reach us again and again, and the whole of humanity, which often takes such erroneous paths!
Even as we wait with longing for the return of Christ and prepare ourselves day by day, whether for the hour of death or the parousia at the end of time, we know:
