Showing all posts by Elija

After passing through the door of Ash Wednesday, today’s traditional liturgy presents us with a story from the prophet Isaiah. He was sent to deliver sad news to King Hezekiah, who was terminally ill:  “Thus says the LORD: Set your house in order; for you shall die, you shall not recover.” (Is 38:1b).

The king was deeply moved by this message, for he was clearly not yet ready to die. Perhaps he remembered the promise of a long and happy life for those who kept the covenant. His pain must have been even greater when he realized that he would die without leaving an heir to the throne. The story continues:

“Hezeki′ah turned his face to the wall, and prayed to the Lord, and said, “Remember now, O Lord, I beseech thee, how I have walked before thee in faithfulness and with a whole heart, and have done what is good in thy sight.” And Hezeki′ah wept bitterly.” (vv. 2–3).

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Introductory Reflections

Lent occupies a very important place in the liturgical year. It begins today with Ash Wednesday and ends on Holy Saturday. For forty days and forty nights, the faithful embark on a journey of profound conversion to prepare for the celebration of Easter.

The flood lasted forty days and forty nights; it took Israel forty years to cross the desert before entering the Promised Land; forty days Moses fasted before receiving the Law for his people; forty days the prophet Elijah made his pilgrimage to Mount Horeb; and forty days and forty nights Our Lord Jesus Christ fasted in the desert before beginning His public ministry and revealing Himself as the Son of God.

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Today I would like to conclude this short series in which we have addressed certain aspects of the three evangelical counsels and their application by the Lord’s disciples who live in the world. As far as the third counsel is concerned, it is not so easy to apply it in the world, since voluntary poverty for the Lord’s sake can take on very radical forms, as we see both in the New Testament and in many examples throughout the history of the Church.

Just think of the community of goods in the early Church, as presented to us in the Acts of the Apostles (cf. Acts 2:44–45). We can also recall the hermits and the many monastic communities who made this ideal a reality, abandoning everything to follow Christ and giving their possessions to the poor. To this day, this remains an immensely valuable call. May God grant that many respond to it and that there continue to be communities that make it a reality.

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After having devoted two previous meditations to reflecting on the evangelical counsel of chastity, today I would like to address some general aspects of spiritual obedience, which is so important for all of us in imitating Christ. I hope that this reflection will help us appreciate spiritual obedience a little more.

The Latin word oboedire, from which “to obey” is derived, includes the verb audire, which means “to listen.” Therefore, obedience is related to attentive listening—that is, to hearing correctly and giving our full attention to the One who is speaking to us.

When God communicated His commandments to the People of Israel through Moses, He began by saying: “Hear, O Israel: The Lord our God is one Lord” (Dt 6:4).

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Heb 10:32–38

 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated. For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that you may do the will of God and receive what is promised. “For yet a little while, and the coming one shall come and shall not tarry; but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.”

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