The First Resurrection

Now that we have considered our future bodily resurrection in three reflections—a resurrection we can joyfully look forward to as the faithful—it is fitting to turn our attention to our spiritual resurrection, which is the prerequisite for facing death with confidence. This spiritual resurrection is also referred to as the “first resurrection,” meaning the awakening of the soul to true life.

St. Augustine writes about this topic in The City of God and comments on the following words of the Lord:

“Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself.” (John 5:25)

According to Augustine, “the Lord is not speaking here of the second resurrection—the bodily one that will take place at the end—but of the first, which is taking place now. It is precisely this that He wishes to mark with the words: ‘The hour is coming, and now is.’ But this resurrection is not a resurrection of bodies, but of souls. For souls, too, have their death—namely in godlessness and sin—and it is such dead people the Lord means when He says: “Let the dead bury their dead,” meaning: let those who are spiritually dead bury those who are physically dead. (Augustine, Volume 28, p. 1227)

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“TO CONFORM TO GOD’S PLANS”

“If you conform to God’s plans, He will make a saint of you.” (St. Paul of the Cross)

So it really isn’t that hard, dear Father, if St. Paul of the Cross tells us so. He must have known. “But seek first his kingdom and his righteousness, and all these things shall be yours as well.” (Matt. 6:33) So it is written in Holy Scripture through the mouth of Your Son. So, dear Father, You have a plan for our lives. Then we don’t really need to make our own plans; we just need to follow You. What a burden that saves us from— all those plans and considerations that we often discard, or that don’t quite come to fruition, or even turn into illusions. Perhaps they do come to fruition, but they don’t deliver what they promise because they aren’t Your plans for us.

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The resurrection of the body (III)

We have already heard about the bodily resurrection from the dead in our previous reflections and have come to appreciate what a wonderful path God has planned for us. This led us to discuss the incorruptibility of the resurrected body. Once the Lord has reunited the believer’s soul and body, they will be able to live forever in the presence of God.

Our future body possesses four wonderful characteristics, as the Roman Catechism of Pius V teaches. It states:

“In addition to this, the bodies of the risen Saints will be distinguished by certain transcendent endowments, which will ennoble them far beyond their former condition. Among these endowments four are specially mentioned by the Fathers, which they infer from the doctrine of St. Paul, and which are called gifts.

The first endowment or gift is impassibility, which shall place them beyond the reach of suffering anything disagreeable or of being affected by pain or inconvenience of any sort. Neither the piercing severity of cold, nor the glowing intensity of heat, nor the impetuosity of waters can hurt them. It is sown, says the Apostle, in corruption, it shall rise in incorruption. (1 Cor. 15:42). This quality the Schoolmen call impassibility, not incorruption, in order to distinguish it as a property peculiar to a glorified body. The bodies of the damned, though incorruptible, will not be impassible; they will be capable of experiencing heat and cold and of suffering various afflictions.

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The resurrection of the body (II)

Let us now turn to the salvific teaching on the resurrection, which is so essential that St. Paul makes it clear: “But if there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain.” (1 Cor 15:13 ff)

Since our Catholic faith gives us the light of truth, it is salvific in the deepest sense of the word. Nothing leads a person more deeply toward his destiny than when, in God’s grace, he recognizes the truth and accepts the salvation that God offers him in His infinite mercy through Christ Jesus. If he lives in the truth, then the heavenly Father will shape him into what He intended when He created him. This will be fulfilled in eternity. Yet we must not conceal the truth that a person, through his own fault, can fail to reach his goal and must live forever separated from the vision of God, enduring the corresponding torments. This teaching is also salutary, for it is meant to awaken us and bring our responsibility for our lives into clear focus, so that we may choose life in the truth.

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The resurrection of the body (I)

Through the meditations on the Resurrection of Jesus Christ, we were introduced during the Easter Octave to the liturgically wonderful Easter season, which the Risen Lord spent with His disciples on earth to further prepare them for their future mission. One can still sense the disciples’ amazement at the events, which only gradually sank in as reality.

In deciding how to continue my daily reflections, I have chosen the readings of the Old Rite as my primary guide. Since I have frequently interpreted the readings of the New Rite, links to these earlier reflections will continue to be available at the end of my remarks.

First, however, it is important to delve deeper into a significant topic.

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“THE HEAVENLY FRIEND”

“You have a good friend there, My son, a good friend!” (Inner word)

“A faithful friend is a sturdy shelter: he that has found one has found a treasure.” (Sir 6:14)

I heard these beautiful words deep within my heart and knew that the good friend was the Apostle Paul. Indeed, he has been with me for a long time, and his wise words and devoted life are a light on my path. Thus, he is my teacher and friend, to whom I can turn.

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