“God is searching for you, because from time immemorial He has been intent on bringing back the lost sheep.” (Hildegard of Bingen).
We are learning to understand ever more deeply this movement of our Father’s love.
“God is searching for you, because from time immemorial He has been intent on bringing back the lost sheep.” (Hildegard of Bingen).
We are learning to understand ever more deeply this movement of our Father’s love.
At a time when, unfortunately, moral confusion scarcely spares even our Holy Church, and many people stray from the path of virtue or never set foot on it in the first place, it is important not to forget that the saints of the early Church, in particular, have given us shining examples of chastity.
We must not forget that these saints, who gave their lives to preserve their chastity, not only bring their light into this darkness but have also received great grace from God for the Church. They are a living reminder of the importance of placing the Lord’s commandments above all else.
One of these radiant women is Susanna. She is not the biblical Susanna, whom we might first think of—the one saved from death by Daniel’s intervention, who restored her honor before all the people—but rather, Susanna of Rome.
“Do everything, endure everything, to win souls for the Lord.” (Don Bosco)
Jn 12:24-26
Reading for the Feast of St. Lawrence
At that time Jesus said to his disciples: “In all truth I tell you, unless a wheat grain falls into the earth and dies, it remains only a single grain; but if it dies it yields a rich harvest. Anyone who loves his life loses it; anyone who hates his life in this world will keep it for eternal life. Whoever serves me, must follow me, and my servant will be with me wherever I am. If anyone serves me, my Father will honour him”.
At first, these words of the Lord that we should hate our life would seem to be contrary to the great gift of life, which we are to care for and protect.
However, their meaning will be revealed to us when we understand that natural life itself is not our goal; but that each person has a task to fulfil, which is the true goal of his life: it is to attain eternal life and to be in perpetual communion with God and his own.
1 Cor 15:1–10
Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast—unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me.
“A man who masters his passions is master of the world. We must either master them or be mastered by them. It is better to be the hammer than the anvil.” (St. Dominic).
“The saints will help and serve you” (Inner Word).
Today’s saint—and we are not talking about St. Dominic—takes us to England during a time of great political tension. It is particularly important to note that, under the reign of Henry VIII, a difficult period began for Catholics who wished to remain faithful to their faith.
Henry VIII succeeded his father to the throne in 1509 at the age of seventeen. Initially, his countrymen were enthusiastic because he seemed to be a positive change from his father. However, over the years, his reign became oppressive. A fateful break with the Catholic Church ensued. Henry VIII wanted to divorce his wife, Catherine of Aragon, and have his marriage annulled so that he could marry another woman. She had not given him the male heir he desired. However, he did not receive the Pope’s approval. His passion for this woman—Anne Boleyn—was so great that he went through with the break with Rome. In 1534, Henry and Anne Boleyn were excommunicated by the Pope. That same year, Henry proclaimed himself “Supreme Head of the Church of England on Earth.” This marked the birth of the Anglicans.
Through the meditations of the last few days, we have had the opportunity to encounter God the Father more closely. Sometimes negative experiences that we may have had in our lives prevent us from recognizing the true image of God, for example, if the relationship with our biological father was rather problematic. However, one should not get caught up in these experiences; instead, it becomes even more necessary to discover God as our loving Father, who is able to heal our wounds and fill any inner emptiness with Himself.
As we mentioned at the beginning of the novena, this celebration of God the Father as the Father of all humanity responds to a request that He Himself transmitted through Mother Eugenia Ravasio. Only the ecclesiastical hierarchy can establish it as an official feast in the liturgical calendar, but until that happens, priests who share this intention could celebrate on this day a votive Mass to the Blessed Trinity, especially dedicated to the Heavenly Father.
This novena, which we have concluded today, has been aimed at showing us the love of the Father, so that we can experience it as the source of our joy. During these nine days we have been invited to deepen our trust in God, to glorify Him, to love Him and to enter into an intimate friendship with Him.
God’s joy is to be in the midst of us, the people. And this applies to each and every one of us. Read More