Elija Mission

1 Macc 2:15-29

‘The king’s commissioners who were enforcing the apostasy came to the town of Modein for the sacrifices. Many Israelites gathered round them, but Mattathias and his sons drew apart. The king’s commissioners then addressed Mattathias as follows, ‘You are a respected leader, a great man in this town; you have sons and brothers to support you. Be the first to step forward and conform to the king’s decree, as all the nations have done, and the leaders of Judah and the survivors in Jerusalem; you and your sons shall be reckoned among the Friends of the King, you and your sons will be honoured with gold and silver and many presents.’

Read More

2 Macc 7:1,20-31

It also happened that seven brothers were arrested with their mother. The king tried to force them to taste some pork, which the Law forbids, by torturing them with whips and scourges. But the mother was especially admirable and worthy of honourable remembrance, for she watched the death of seven sons in the course of a single day, and bravely endured it because of her hopes in the Lord. Indeed she encouraged each of them in their ancestral tongue; filled with noble conviction, she reinforced her womanly argument with manly courage, saying to them, ‘I do not know how you appeared in my womb; it was not I who endowed you with breath and life, I had not the shaping of your every part.

Read More

2 Macc 6:18-31

Eleazar, one of the foremost teachers of the Law, a man already advanced in years and of most noble appearance, had his mouth forced open, to make him eat a piece of pork. But he, resolving to die with honour rather than to live disgraced, walked of his own accord to the torture of the wheel, having spat the stuff out, as befits those with the courage to reject what is not lawful to taste, rather than live. The people supervising the ritual meal, forbidden by the Law, because of the length of time for which they had known him, took him aside and privately urged him to have meat brought of a kind he could properly use, prepared by himself, and only pretend to eat the portions of sacrificial meat as prescribed by the king; this action would enable him to escape death, by availing himself of an act of kindness prompted by their long friendship.

Read More

1 Macc 1:10-15, 41-43, 54-57, 62-64

‘From these there grew a wicked offshoot, Antiochus Epiphanes son of King Antiochus; once a hostage in Rome, he became king in the 107th year of the kingdom of the Greeks. It was then that there emerged from Israel a set of renegades who led many people astray. ‘Come,’ they said, ‘let us ally ourselves with the gentiles surrounding us, for since we separated ourselves from them many misfortunes have overtaken us.’ Read More

1 Tes 5:1-6

But as to the times and the seasons, brethren, you have no need to have anything written to you.  For you yourselves know well that the day of the Lord will come like a thief in the night.  When people say, “There is peace and security,” then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape.  But you are not in darkness, brethren, for that day to surprise you like a thief.  For you are all sons of light and sons of the day; we are not of the night or of darkness.  So then let us not sleep, as others do, but let us keep awake and be sober.

Read More

Lk 18:1-8

And Jesus told them a parable, to the effect that they ought always to pray and not lose heart.  He said, “In a certain city there was a judge who neither feared God nor regarded man; and there was a widow in that city who kept coming to him and saying, ‘Vindicate me against my adversary.’  For a while he refused; but afterward he said to himself, ‘Though I neither fear God nor regard man, yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.’”

Read More

Lk 17:26-37

Jesus said to his disciples: ‘As it was in Noah’s day, so will it also be in the days of the Son of man. People were eating and drinking, marrying wives and husbands, right up to the day Noah went into the ark, and the Flood came and destroyed them all. It will be the same as it was in Lot’s day: people were eating and drinking, buying and selling, planting and building, but the day Lot left Sodom, it rained fire and brimstone from heaven and it destroyed them all. It will be the same when the day comes for the Son of man to be revealed. ‘When that Day comes, no one on the housetop, with his possessions in the house, must come down to collect them, nor must anyone in the fields turn back.

Read More

Lk 17:20-25

Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look, it is here! Look, it is there!” For look, the kingdom of God is among you.’ He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of man and will not see it. They will say to you, “Look, it is there!” or, “Look, it is here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of man when his Day comes. But first he is destined to suffer grievously and be rejected by this generation. Read More

Lk 17:11-19

On the way to Jerusalem Jesus was passing along between Samaria and Galilee.  And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said, “Jesus, Master, have mercy on us.”  When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan.  Then said Jesus, “Were not ten cleansed? Where are the nine?  Was no one found to return and give praise to God except this foreigner?” 1And he said to him, “Rise and go your way; your faith has made you well.”

Read More

Lk 17:7-10

At that time the Lord said, ‘Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, “Come and have your meal at once”? Would he not be more likely to say, “Get my supper ready; fasten your belt and wait on me while I eat and drink. You yourself can eat and drink afterwards”? Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, “We are useless servants: we have done no more than our duty”. Read More