St. Ignatius of Antioch
Phil 3, 17- 4,1
Brothers, be united in imitating me. Keep your eyes fixed on those who act according to the example you have from me. For there are so many people of whom I have often warned you, and now I warn you again with tears in my eyes, who behave like the enemies of Christ’s cross. They are destined to be lost; their god is the stomach; they glory in what they should think shameful, since their minds are set on earthly things.
Rom 2, 1-11
So no matter who you are, if you pass judgement you have no excuse. It is yourself that you condemn when you judge others, since you behave in the same way as those you are condemning. We are well aware that people who behave like that are justly condemned by God. But you — when you judge those who behave like this while you are doing the same yourself — do you think you will escape God’s condemnation?
St. Teresa of Ávila
Joh 15, 1-8
I am the true vine, and my Father is the vinedresser. Every branch in me that bears no fruit he cuts away, and every branch that does bear fruit he prunes to make it bear even more. You are clean already, by means of the word that I have spoken to you. Remain in me, as I in you. As a branch cannot bear fruit all by itself, unless it remains part of the vine, neither can you unless you remain in me.
Lk 11, 29-38
The crowds got even bigger and he addressed them, ‘This is an evil generation; it is asking for a sign. The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so will the Son of man be a sign to this generation. On Judgement Day the Queen of the South will stand up against the people of this generation and be their condemnation, because she came from the ends of the earth to hear the wisdom of Solomon; and, look, there is something greater than Solomon here.
2 Tim 2, 8–13
Remember the gospel that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David’; it is on account of this that I have to put up with suffering, even to being chained like a criminal. But God’s message cannot be chained up. So I persevere for the sake of those who are chosen, so that they, too, may obtain the salvation that is in Christ Jesus with eternal glory.
Joel 4, 12-21
Let the nations rouse themselves and march to the Valley of Jehoshaphat, for there I shall sit in judgement on all the nations around. Ply the sickle, for the harvest is ripe; come and tread, for the winepress is full; the vats are overflowing, so great is their wickedness!’ Multitude on multitude in the Valley of Decision! For the Day of Yahweh is near in the Valley of the Verdict!
Lk 11, 15-26
But some of them said, ‘It is through Beelzebul, the prince of devils, that he drives devils out.’ Others asked him, as a test, for a sign from heaven; but, knowing what they were thinking, he said to them, ‘Any kingdom which is divided against itself is heading for ruin, and house collapses against house. So, too, with Satan: if he is divided against himself, how can his kingdom last? – since you claim that it is through Beelzebul that I drive devils out. Now if it is through Beelzebul that I drive devils out, through whom do your own sons drive them out?
Mal 3, 13-20a
‘You have said harsh things about me, says Yahweh. And yet you say, “What have we said against you?” You have said, “It is useless to serve God; what is the good of keeping his commands or of walking mournfully before Yahweh Sabaoth? In fact, we now call the proud the happy ones; the evil-doers are the ones who prosper; they put God to the test, yet come to no harm!”
Lk 11, 1-4
Now it happened that he was in a certain place praying, and when he had finished, one of his disciples said, ‘Lord, teach us to pray, as John taught his disciples.’ He said to them, ‘When you pray, this is what to say: Father, may your name be held holy, your kingdom come; give us each day our daily bread, and forgive us our sins, for we ourselves forgive each one who is in debt to us. And do not put us to the test.’
Lk 10, 38-42
In the course of their journey he came to a village, and a woman named Martha welcomed him into her house. She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking. Now Martha, who was distracted with all the serving, came to him and said, ‘Lord, do you not care that my sister is leaving me to do the serving all by myself? Please tell her to help me.’ But the Lord answered, ‘Martha, Martha,’ he said, ‘you worry and fret about so many things, and yet few are needed, indeed only one. It is Mary who has chosen the better part, and it is not to be taken from her.’
